And why on earth would you assume someone on an Evolian mailing-list
subscribes to your Freudian nonsense about "inferiority complexes"?
>From: caleb afendopoulo <afendopoulo@...>
>Reply-To: evola_as_he_is@yahoogroups.com
>To: evola_as_he_is@yahoogroups.com
>Subject: Re: [evola_as_he_is] Supplementary Evidence of Ancient Aryan
>Racism
>Date: Fri, 15 Sep 2006 03:52:33 -0700 (PDT)
>
>
>It seems that you are so obessed by proving
>white-aryan superiority that in fact you must be quite
>insecure with an inferiority complex.
>You will never bring a solid proof, so why don't you
>just accept who you are.
>Caleb
>--- brightimperator <brightimperator@...> wrote:
>
> > The Book of Enoch (1st century BC) describes the
> > white Aryo-Nordic
> > phenotype as indicative of superhuman, angelic
> > origins:
> >
> > And it came to pass after this that my spirit was
> > translated
> > And it ascended into the heavens:
> > And I saw the holy sons of God.
> > They were stepping on flames of fire:
> > Their garments were white [and their raiment] ,
> > And their faces shone like snow.
> > ...
> > And after some days my son Methuselah took a wife
> > for his son
> > Lamech, and she became
> > 2 pregnant by him and bore a son. And his body was
> > white as snow and
> > red as the blooming of a rose, and the hair of his
> > head and his long
> > locks were white as wool, and his eyes beautiful.
> > And when he opened
> > his eyes, he lighted up the whole house like the
> > sun, and the whole
> > house
> > 3 was very bright. And thereupon he arose in the
> > hands of the
> > midwife, opened his mouth, and conversed with the
> > Lord of
> > righteousness.
> > 4 And his father Lamech was afraid of him and
> > 5 fled, and came to his father Methuselah. And he
> > said unto him: I
> > have begotten a strange son, diverse from and unlike
> > man, and
> > resembling the sons of the God of heaven; and his
> > nature is
> > different and he is not like us, and his eyes are as
> > the rays of the
> > sun, and his
> > 6 countenance is glorious. And it seems to me that
> > he is not sprung
> > from me but from the angels, and I fear that in his
> > days a wonder
> > may be
> > 7 wrought on the earth.
> >
> > http://www.heaven.net.nz/writings/thebookofenoch.htm
> >
> > Plato clearly held to a theoretical racism
> > comparable to the modern:
> > races native to the Hyperborean North (Germans,
> > Celts, Scythians)
> > are by nature more warriorly and spirited; races
> > from the South
> > (Semites, Africans, Jews, etc.) are slavish
> > materialistic idolators;
> > whereas those in the temperate middle parts (i.e.
> > the 'domesticated'
> > Hyperborean-descendents of Mediterranean Europe) are
> > known for
> > balance and learning:
> >
> > Must we not acknowledge, I said, that in each of us
> > there are the
> > same principles and habits which there are in the
> > State; and that
> > from the individual they pass into the State?--how
> > else can they
> > come there? Take the quality of passion or spirit;
> > it would be
> > ridiculous to imagine that this quality, when found
> > in States, is
> > not derived from the individuals who are supposed to
> > possess it,
> > e.g., the Thracians, Scythians, and in general the
> > Northern nations;
> > and the same may be said of the love of knowledge,
> > which is the
> > special characteristic of our part of the world, or
> > of the love of
> > money, which may, with equal truth, be attributed to
> > the Phoenicians
> > and Egyptians.
> >
> >
>http://oregonstate.edu/instruct/phl302/texts/plato/Republic-Book-
> > IV.html
> >
> > Probably the best example of ancient racism I
> > discovered
> > is the 5th-century BC treatise Airs, Waters, Places
> > by Hippocrates.
> >
> > http://classics.mit.edu/Hippocrates/airwatpl.html
> >
> > Therein is asserted that Africo-Asiatics are
> > naturally more cowardly
> > and pantheistically enmeshed in primitive nature
> > than tenacious,
> > creative, enterprising and brave Europeans because
> > the land and
> > climate in which they reside is undemanding,
> > moderate and nourishing
> > in comparison with that of Europeans'. Europeans
> > have by nature a
> > strong, courageous character and "endurance in body
> > and soul" due to
> > living in rigorous, cold, wintry climates (Airs.
> > Chap. 24).
> >
> >
>http://classics.mit.edu/Hippocrates/airwatpl.24.24.html
> >
> > Hippocrates connects race and character explicitly
> > by suggesting
> > that archetypal warriors are naturally light-skinned
> > and blondish-
> > haired and dark people are generally base in spirit
> > and weak (Airs.
> > Chap. 24).
> >
> > Has the state of knowledge really changed since
> > Hippocrates with
> > our "cold winter theory of intelligence"?
> >
> > http://www.vdare.com/rushton/060322_iq.htm
> >
> > Julius Evola basically states the same thing as
> > ancient Hippocrates
> > and the "cold winter theorists":
> >
> > "By virtue of the occult relationship that exists
> > between what takes
> > place on the visible plane (which is apparently
> > shaped according to
> > external conditions) and that which conveys a deep
> > and even
> > spiritual meaning, we can refer to environmental and
> > climatic
> > factors in order to explain analogically the
> > differentiation that
> > occurred. The experience of the sun, of light, and
> > of fire itself
> > naturally acted in the Northern races as a
> > liberating spirituality,
> > especially during the long glacial winter; Uranian
> > and solar,
> > Olympian, or fiery figures also played a major role
> > in the symbolism
> > of these races. Moreover, the rigorous climate,
> > barren soil, and
> > need for hunting as well as the need to migrate
> > across unknown seas
> > and continents naturally shaped those who innerly
> > retained this
> > spiritual experience of the sun, bright sky, and
> > fire into warriors,
> > conquerors, and navigators, and thus furthered that
> > synthesis of
> > virility and spirituality, the characteristic traces
> > of which were
> > retained in the Indo-European races" (Revolt Against
> > the Modern
> > World).
> >
> > The difference between modern and ancient concepts
> > of race is not as
> > great as certain revisionist anti-racists suggest.
> >
> >
> >
> >
> >
> >
> >
>
>
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