The very presence of books by J. Evola on the problem of race in the English
language, irrespective of how they are received and of how many people actually
understand them, that is, possess the racial abilities to understand them, is a
factor that should not be overlooked.
--- In evola_as_he_is@yahoogroups.com, Asdfasdsfdas Sfsdf <andreforcordelia@...>
wrote:
>
> Hardly a response that considers Anglos capable of discernment. Considering
the way Evola has been received in the US and Britain, you may be right - feed
'em to the dogs.
>
>
>
> ________________________________
> From: Tony Ciapo <hyperborean@...>
> To: evola_as_he_is@yahoogroups.com
> Sent: Monday, April 9, 2012 1:58 PM
> Subject: RE: [evola_as_he_is] De Giorgio (it was: Reghini and Pythagorism)
>
>
>
> Reghini and De Giorgio have different visions of Romanity, which understood as
the underlying Tradition of the West beyond its various guises. (A useful study
is “Evola Guenon De Giorgio” by Piero di Vona.)
>
> De Giorgio was undoubtedly the only man to have collaborated on a personal
basis with both Guenon and Evola, with the former in Paris, and the latter in
Rome when they worked on La Torre. Like Reghini and Guenon, de Giorgio regarded
Dante’s Comedy as an initiatic text, relating antique Romanity to its medieval
reconstruction. Translations of selected chapters from La Tradizione Romana are
available on-line.
>
> How can a “movement”, a term no Traditional author would have used,
intended for an intellectual “elite” become “mainstream”? Good luck to
you if you want to evangelize the “Anglosphere right wing”. Evola claimed a
“law of elective affinity” whereby spirits would be attracted to certain
material and historical conditions. Given current conditions, only average
spirits will incarnate, or else those ready for a challenge. They will have to
sort themselves out.
>
>
> From:evola_as_he_is@yahoogroups.com [mailto:evola_as_he_is@yahoogroups.com] On
Behalf Of G. van der Heide
> Sent: Tuesday, February 28, 2012 1:07 PM
> To: evola_as_he_is@yahoogroups.com
> Subject: Re: [evola_as_he_is] De Giorgio (it was: Reghini and Pythagorism)
>
>
> There's a text on Pythagorism by J.J. Bachofen to be found in 'Der Mythos von
Orient und Okzident' (A. Baumler).
>
> From the table of contents :
> Rückkehr des Pythogrismus zum demetrischen Prinzipat in der Religion. Der
gemeinsame priesterliche Weihecharakter Theanos, Sapphos, Diotimas, der
pythagorischen, ailoischen, pelasgischen Frauen überhaupt Wiederbelebung der
Kulturzüge des ältesten Mutterrechts und der pelasgischen Mysterienreligion in
ihrer Verbindung mit dem Hervortreten der pythagorischen Frauen. Analoge
Erscheinungen : der Einfluss des demetrischen und des christlichen Mariakultus
auf die Erhaltung und neue Begründung der staatlichen Gynaikokratie.
>
> 2012/2/25 Asdfasdsfdas Sfsdf <andreforcordelia@...>
>
> If anyone is listening with the ability, Reghini and De Giorgio would both
make excellent reading material for the intellect-starved desert of the
Anglosphere "right wing."
> Having met several "traditionalists" in the US, followers of Guenon and
Cutsinger, I am discovering that if there will ever be a mainstream recognition
of this movement it will be quickly be absorbed into zionist 'conservatism' and
new age unitarianism, another reason I stick with Schopenhauer as an inspiration
for reaction. Schopenhauer was at least, "numinous," and even "dharmic" compared
to theesoteric worshippers of Allah/YWHA, the danger of which, I credit
Evola_as_he_is for deeper comprehension on the issue.
>
> Another work I have looked for in translation:
http://books.google.pl/books?id=_ItttHcYKsgC&printsec=frontcover&hl=pl&source=gb\
s_ge_summary_r&cad=0#v=onepage&q&f=false
>
> ________________________________
>
> From:vandermok <vandermok@...>
> To: evola as he is <evola_as_he_is@yahoogroups.com>
> Sent: Saturday, February 25, 2012 10:54 AM
> Subject: Re: [evola_as_he_is] De Giorgio (it was: Reghini and Pythagorism)
>
>
>
> It's a very interesting book of 323 pages, a bit visionary and probably more
close to Guénon than to Evola. Anyway my English has rusted by now for
translating (apart from the laziness). Fortunately we have a polyglot owner...
> An example:
>
> "Mentre nei Sacerdoti domina la conoscenza, nei Guerrieri domina l'amore,
perché tutta la loro forza è una specie di offerta in un inappagamento
continuo che si placa solo con la morte... (...)
> Chi non sa uccidere se stesso, non saprà mai uccidere o, per meglio dire,
uccidendo egli profanerà la vita e la morte perché la sua causa non è
sacra..."
> -----------
>
>
> ----- Original Message -----
> >From:Asdfasdsfdas Sfsdf
> >To:evola_as_he_is@yahoogroups.com
> >Sent:Friday, February 24, 2012 5:38 PM
> >Subject:Re: [evola_as_he_is] Re: Reghini and Pythagorism
> >
> >
> >I am someone jealous of those with fluency in Italian at this moment, did
anyone get a chance to read Guido de Giorgio's La Tradizione Romana?
> >
> >
> >________________________________
> >
> >From:Evola <evola_as_he_is@...>
> >To: evola_as_he_is@yahoogroups.com
> >Sent: Friday, February 24, 2012 3:17 PM
> >Subject: [evola_as_he_is] Re: Reghini and Pythagorism
> >
> >
> >"In Greece Pythagoreanism represented in many ways a return of the Pelasgic
spirit. Despite its astral and solar symbols (including a Hyperborean trace),
the Pythagorean doctrine was essentially characterized by the Demetrian and
pantheistic theme. After all, the lunar spirit of the Chaldean or Mayan priestly
science was reflected in its view of the world in terms of numbers and of
harmony ; the dark, pessimistic, and fatalistic motif of tellurism was retained
in the Pythagorean notion of birth on this earth as a punishment and as a
sentence, and also in the teaching concerning reincarnation, which I have
previously described as a symptom of spiritual disease. The soull that
repeatedly reincarnates is the sould subjected to the chthonic law. The doctrine
of reincarnation exemplifies the emphasis Pythagoreanism and Orphism gave to the
principle that is tellurically subjected to rebirth, as well as the truth proper
to the civilization of the Mother.
> Pythagoras's nostalgia for ideas of a Demetrian type (after his death his
home became a sanctuary for the goddess Demeter)
> >including the dignity that women enjoyed in Pythagorean sects where they
presided over initiations and where the ritual cremation of the dead was
forbidden, as well as the sect's horror of blood - are features that can easily
be explained on this basis. In this kind of context even the escape from the
"cycle of rebirths" has a dubious character (it is significant that in Orphism
the dwelling of the blessed is not above, as in the Achaean symbol of the
Elysian Fields, but rather under the earth, in the company of infernal gods), in
comparison to the ideal of immortality that was proper of "Zeus's path" ; at the
end of this path there was a heavenly region or a Uranian world dominated by the
"spiritual virility of the light" and inhabited by "those who are," namely,
beings who are detached and inacessible in their perfection and purity."
> >
> >--- In evola_as_he_is@yahoogroups.com, "vandermok" <vandermok@> wrote:
> >>
> >> The reference is to this rather difficult sect. in Revolt:
> >>
> >> Il pitagorismo in Grecia significò, sotto vari aspetti, un ritorno dello
spirito pelasgico. Malgrado i suoi simboli astrali e solari (e perfino una
traccia iperborea) la dottrina pitagorica è essenzialemnte improntata dal tema
demetrico e pantetistico. In fondo, lo spirito lunaare della scienza sacerdotale
caldea o maya si riflette nella sua visione del mondo come numero e armonia;
l'oscuro motivo pessimistico e fatalistico del tellurismo si conserva nel
concetto pitagorico della rinascita in terra come punizione e persino nello
stesso insegnamento relativo alla reincarnazione. Circa quest'ultimo, si sa già
di cosa esso sia sintomo. L'anima che ricorrentemente si incarna, non è che
l'anima soggiacente alla legge ctonia. Il pitagorismo, e lo stesso orfismo,
insegnando la reincarnazione, mostrano il risalto che la loro concezione dà al
principio telluricamenbte soggetto alla rinascita, epperò alla verità propia
della civiltà della Madre. La
> nostalgia di Pitagora è per le dee del tipo demetrico (dopo la sua morte
l'abitazione di Pitagora divenne un santuario di Demetra), la dignità che le
donne avevano nelle sette pitagoriche ove esse figuravano perfino come
iniziatrici e dove sisgnificativamente l'arsione rituale funeraria era proibita
e si aveva un orrore pel sangue, sono, su tale base, aspetti assai
comprensibili. In un quadro di tal genere la stessa uscita dal ciclo delle
rinascite non può rivestire un carattre sospetto (nell'orfismo è significativo
che il soggiorno dei beati non sia sopra la terra, come nel simbolo acheo dei
Campi Elisi, ma sotto terra, in compagnia con gli altri dei inferi) in opposto
all'ideale di immortalità proprio alla via di Zeus e riferito alla regione di
'coloro che sono', staccati, inaccessibili nella loro perfezione e purità come
le nature fisse del mondo uranio, della regione celeste dove domina la virilità
incorporea della luce in essenze stellari
> plurime, prive di promiscuità, distinte a sé stesse."
> >>
> >> Moreover, there is to consider the difference between the Pythagorean
reincarnation and the transmigration in Buddhism and Vedanta.
> >> ------
> >>
> >> ----- Original Message -----
> >> From: Asdfasdsfdas Sfsdf
> >> To: evola_as_he_is@yahoogroups.com
> >> Sent: Friday, February 24, 2012 10:04 AM
> >> Subject: [evola_as_he_is] Reghini and Pythagorism
> >>
> >>
> >>
> >>
> >> Does anyone have any insight into Evola's rejection of Pythagorism?
> >>
> >>
> >> He aludes in Rivolta and Camino that there are southern, telluric ways in
this path and that Reghini was trying to revive a type of Pythagorism.
> >>
> >>
> >> Be that as it may, I do not understand the outright dismissal of this
tradition. Just a few tidbits:
> >>
> >>
> >> 1. Geometrically and conceptually the foundation of all Hermeticism and
alchemical symbolism (at least as far back as can be traced, with perhaps the
exception of Egypt).
> >>
> >>
> >> 2. Esoteric, initiatory and aristocratic. The burning of its libraries came
about from plebs who were rejected by the group. Many ascetic practices similar
to early Buddhism.
> >>
> >>
> >>
> >> 3. Utterly entwined with tripartite doctrines which led to much Platonic
doctrine such as tripartite caste system, tripartite metaphysiology, etc., etc.
Metempsychosis, wheel of life, etc., etc.
> >>
> >
>
>
>