I'm afraid it may just be the case that Evola, Doresse, Tacitus, and Jerome,
were all wrong about the
relationship between the Jewish God and the God Set (called by the Greeks,
Typhon).
After all, I believe that Evola was wrong about the following :
"Ethnically, and originally, very different bloods have flowed into the Jewish
people; the Old Testament itself
speaks of many tribes and races contained in this people and modern race
research has come to admit, in it, the
presence of elements even of Aryan or non-Semitic origins, as seems to be the
case in particular for the
Pharisees."
(from 'Presentation of the Jewish Problem')
Insofar as the above suggests an origin for Pharisees (who are in fact a
post-Babylonian-exile caste) in a
higher realm than the rabble of the rank and file Israelites of the Exodus, it
recapitulates a Masonic or
Rosicrucian myth, which few outside of Masonry or Rosicrucianism would support.
However, it also argues against
the idea the the Israelite religion is an inversion of the Egyptian one,
suggesting rather that it is an arcane
élite transmission of it.
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