For being my `own' slave I flay myself for parroting…
In relation to the exposé of Nietzsche's absurdity via Evola's
examination of the limitations entailed within such a philosophical
standpoint, it therefore stands `for-itself' that absurdity is `in-
itself' a product of the modernity that it critiques. In doing so,
Evola was correct to highlight this opening and celebration of
the `void' by the forces of dissolution. Nietzsche's limitations are
prevalent in a time when everyone is Nietzschean, which in fact is
not Nietzsche, to start with. Without drawing further attention to
Evola, whose study certainly seems complete or to Nietzsche and his
rather belaboured `Superman' as a being of life which in turn is
folded in on-it-self, one can draw attention to a larger exegesis of
the facts. These facts need not be vocalised for as a sole process
deemed `Solar' is being totally eclipsed not unlike some
metaphysical deluge of being by the `lunar' in every sense of term.
The imbecility of Modernism even in it's so called `post' state and
noting that this is only an illusionary term is causing more
confusion by sequestered academics and their like, in fact the whole
process of the insane is becoming the sane. Consciousness as on an
authentic plane of being is now in the verge of estrangement by
various life denying forces. Notwithstanding certain pessimism
inherent in such a claim, one makes no apology for drawing upon
these facts. Howbeit the challenge in being is not to tie down that
which arises from the depths of existence. In reality these aspects
can only be noted for what they are i.e., disintegration the
problematic is determining what is truly worth `merit' in this age
of absolute confusion.
In a plane of being the only point of reference is that which is
determined by an adamantine sense of bewilderment. In reality the
choice of higher states or as Evola would call the `Numen' is not
dictated by oneself.
One is in fact chosen by one's reality of being one does not simply
negate. The only Olympian challenge is to notice what is one's
calling which in turn is taken from a plane which is made concrete.
Even the confusing of naturalism with reality confuses one's self-
praxis to a type of intellection for the sentimental. Here, one can
draw attention to the conviction of choice, not to be reified as an
irrational fundamentalism or as some categorical absolute of `I' but
rather to the notion of what is one's inherent nature, blood
calling, if you will. Realising also in turn that any conviction
does not mean some willy-nilly notion based on the cul-de-sac
mentality of existentialism or its variants rather it is of one's
inherent aptitude.
One must nurture a consciousness which is more rapacious for
vitality than it is sententious. The fostering of a total-self is
embedded in our relationship to the world, cultivated by an
awareness of the pristine states of being. To be trapped in
Modernity as an ideological basis for being, is to be truly thrown
into the quotidian as a false sense of being locked into a never
endless mediation. To overcome diminished responsibility recognition
needs to take place, which means an `overcoming' that needs to be
brought forth within the confines of our experience, a blossoming of
realised factual change. To breathe fire into the bones of our
mortality is to become open beyond all the bounds of our chastity to
the illusionary metaphysics and the flow of our daily anxieties. As
the unfamiliar starts to dispel the material illusions, the flow of
that fear of change can become powerful essence in-itself, which is
in reality not ours to start with.
The camouflaging of ourselves in the transparency of form that
surrounds us is a negation of life. Through the action of conquering
the trivial, one can create a state of being which transcends. The
idée fixes may be lost in their transparency and only with the
possibility of chance inheritance can a pristine of being realise
both the archaic and the unquantifiable pathway of being as is
brought forth as an authentic individualisation beyond the confines
of oneself and one's existence. Indeed Evola must be commended for
bringing one past the post of Nietzschean nihilism and its
entrapment to that of true Spirit.