RE: [evola_as_he_is] Elements of Racial Education -- Chap 4
In Chapter 4 – “Racial
Heredity and Tradition” – Evola provides an answer to his own
question:
“What is the inner, experiential
meaning of the racial law of heredity?”
The meaning is twofold:
1)It means the overcoming
of the liberal, individualistic, and rationalistic conception of the self
2)It means to be
explicitly aware and to know concretely that it is forces rooted inside of us,
and not the mechanical and impersonal influences of the environment.
Regarding (1) Evola’s racism
considers the individual in space (as part of a race of living individuals) and
in time (a unity of stock, tradition, blood)
And by tradition, Evola does not simply
mean connecting with the works of our ancestors, but rather to be animated by the
same forces that animated our ancestors.
Regarding (2), Evola wants to
disassociate his view from any taint of Lamarckianism or that environmental
factors (e.g., geography, climate, economy, etc) are determinative of
civilizations.
Evola makes the point that “if the
individual does not exist outside race, race, in its turn, in a certain sense,
does not exist outside the individual, or, better, the personality.”
In particular, race really exists only in
the “throughbred”, at least most fully. Racial consciousness,
according to Evola, is not determinative, since the inner meaning of racial
heredity must be freely chosen by each new generation.
In Chapter 3, Evola develops the consequences of the feeling of race. First of all, racial consciousness is accompanied by a "deep reaction against the...
In Chapter 4 - "Racial Heredity and Tradition" - Evola provides an answer to his own question: "What is the inner, experiential meaning of the racial law of...
Hello, Your review of the fourth chapter of 'The Elements of Racial Education' is most accurate. Besides, just like Evola and a few other writers, you don't...
As there are no wasted words in Evola's writings, it can be difficult to summarize this work. Therefore, I am simply trying to make it clear that I am picking...
One has to wonder whether it even makes sense to continue to apply the word "racism" to Evola's position. In contemporary usage, "racism" has become the worse...
Tony says "One has to wonder whether it even makes sense to continue to apply the word "racism" to Evola's position." -- I agree, and have always argued...
Hello, Would it make sense to stop applying to a given author's position the word precisely chosen by him to define his position? Of course, it wouldn't. Now,...
Hello, Alternative voices for racism would show we do not believe in the race any more. All the rest is pure diplomacy, if not cowardice. Hitler and Mussolini...
Obviously, it was a rhetorical suggestion, not necessarily to be taken literally. Presumably, the point of writing books - and even personal discussions - is...
In this section - "Meaning of Racial Prophylaxis" - Evola suggests some actions required by the situation of impure races in the nations (a topic addressed in...
In this section, "The Danger of Counter-Selection", Evola continues the discussion of "racial prophylaxis". He mentions the need for a precise racial ideal...
Evola now expands on his understanding of race in this chapter entitled "Spirit and Race". Evola accepts the traditional tripartite understanding of man and is...
Chapter 9, "Importance of the Theory of the Inner Races", may serve to begin to clarify precisely what Evola is "seeing". The fundamental doctrine of this...
This is how Evola describes the man of race: Soul: The soul experiences the world the world as something before which it takes a stand actively, which regards...
Chapter 10 is titled "The Face of the Various Races". Evola explains that the broad racial categories of white, black, yellow, red, etc. do not suffice. He...
In this chapter, "The Problem of Spiritual Races", we reach the core of Evola's project. As previously mentioned, race manifests itself not only in body and...
This chapter holds the key to everything Evola. It is clear that he opposes the Enlightenment ideal that reason and the empirical sciences will create a body...
After scrutinizing the multitude of previous posts on this list, I feel (suprarationally) that I am now reasonably up to date with the progression through the...
Evola refers to the traditional distinction between soul and spirit in countless occasions, and explains it, from 'Revolt against the Modern World' to 'The...
This is why it is helpful to have the text ready at hand, rather than to rely on a summary. The race of the soul is "connected to life", that is, the "quality...
Everybody knows the hermetic transposition of body, soul and spirit was sulphur-salt-mercury, while in the Olympian hierarchy are the three divine brothers,...
The title of Chapter 12 is "Races and Origins" in which Evola points out the importance of the study of origins and prehistory. But first, he must dispose of...
I do not know how much reliable, but here is an evolian solstice thought on 'ex oriente lux': S. H. Nasr refers that when he met Evola in Rome and asked about...
Evola certainly did not show the leniency you are displaying towards the current Italian people, since he added that post-war Italy had become the kingdom of...
I thank the owner to quote the Evola's reference to pizza and gondolas: now I feel more at home here, but my intention was only to point out the uselessness of...
In several places, Evola explains what he means by "seeing", or direct intuitive knowledge of reality. He opposes this type of knowing to its alternatives: the...
In Hinduism the term for this type of 'sight' (applicable only in a metaphorical sense and not a direct epistemological one) is Darsana. This is the type of...