He does - in 'Three Aspects of the Jewish Problem'.
Please read message 249.
Doesn't our 'welcome message' state that it is not worth joining this
group if one is not interested in reading Evola's racial works?
--- In
evola_as_he_is@yahoogroups.com, "kshonan88" <kshonan88@y...>
wrote:
>
> > Just as Semitic virility is not to be confused with Aryan
virility,
>
> Does Evola distinguish this?
>
> Regards, K.
>
>
> --- In
evola_as_he_is@yahoogroups.com, "evola_as_he_is"
> <evola_as_he_is@y...> wrote:
> >
> >
> > Christianity certainly owes a lot to the myth of Osiris as told
in
> > Plutarch ('Isis and Osiris', 12-20) and elaborated by Diodorus
> > Siculus ('Library of History', I, 11-27). Osiris, as any Semitic
> god,
> > is "essentially (a god) that (changes), (experiences) birth and
> > passion, (...) (is) subject to the law of death and rebirth", as
> > opposed to the "'Olympian' ideal of unchanging, perfect essences,
> > removed from the lower world of destiny" ('Three Aspects of the
> > Jewish Problem' - we have quoted so many excerpts of this book
for
> a
> > few months, relevant as it is to the some of the matters we have
> > dealt with, that it is actually superfluous, not to say useless,
to
> > order it, since, in a few months, quotations after quotations,
> anyone
> > good at puzzles will be able to piece together the whole text in
> its
> > English edition). Therefore, if Christianity contains a solar
> > element, it is not to be sought, as showed in the previous post,
in
> > what it owes to the myth of Osiris, a god which, in Egypt, was
> > conceived of as "the protector of the rich and of the poor". The
> cult
> > of Osiris is in stark contrast with that of Tem (or Ra), the god
of
> > the early Egyptians, who are supposed to descend from Atlanteans,
> at
> > least as far as Egyptian aristocracy is concerned. While Osiris
> > fulfilled the need of any Egyptian for personal immortality,
which
> > developed at the time its cult appeared, immortality was a
> privilege
> > of the Pharaoh in pre-Osirian times. We witness here a beginning
of
> > democratisation of early Egyptian religion, at least on the
> doctrinal
> > plane, since, as far as rituals were concerned, if there were
> public
> > celebrations of the Osirian cult, the ceremonials performed by
the
> > priests within the temples could be attended only by the
initiates.
> >
> > Sometime before 3000 B. C., storming out of Mesopotamia, tribes
of
> > light-skinned Sumerians invaded Egypt, conquered it, and imposed
on
> > them their own culture. Along with their culture, those newcomers
> > established their religion and engrafted new gods upon the older
> > pantheon. Osiris is thought to be one of them, and, actually, the
> > main one. Osiris soon became identified with almost every other
> > Egyptian god and was on the way to absorbing them all. He was the
> > pattern for all god-men : "From first to last, Osiris was to the
> > Egyptians the god-man who suffered, and died, and rose again, and
> > reigned eternally in heaven. They believed that they would
inherit
> > eternal life, just as he had done." (Budge : 'Osiris and the
> Egyptian
> > Resurrection') Osiris' advent was announced by Three Wise Men :
the
> > three stars Mintaka, Anilam, and Alnitak in the constellation
> Orion ;
> > his flesh was eaten as communion cakes of wheat called the "plant
> of
> > Truth." Osiris was Truth, and those who ate him, as the Osiris
> > Eucharist, became Truth also, each of them another Osiris, a Son
of
> > God, a "Light-god". Seder, the Jews' Passover, is thought to have
> > descended from the Egyptian Sed, the oldest festival of Osirian
> > regeneration and fertility. These are just three examples among
> many
> > others of the influence of Osiris both on the Bible and on the
> figure
> > of Jesus-Christ. There is, however, one revealing difference
> between
> > Osiris and Jesus-Christ : the former was restored to life, not by
> his
> > divine father, but by his divine mother, who was also his bride,
> > Isis. But, just as, in the Osiris' cult, Ra was called Osiris'
> > father, and Osiris was called Ra's father, so, in Christianity,
the
> > Father and the Son are declared identical, and the Mother of God
> the
> > same individual as God's bride.
> >
> > Interestingly enough, especially with respect to the Aesir, as
> > indicated by a scholar, "Primitive elements in Osirian myth show
> its
> > extreme antiquity, dating back to Neolithic Egypt. Before re-
> > conceiving Osiris, the Goddess apparently devoured him as she
> hovered
> > over his corpse in the guise of the archaic Vulture-mother. Like
> > similar images of devouring Kali, this points to an age predating
> > even the discovery of fatherhood, when reincarnations were
believed
> > to be brought about by cannibalism (in this instance pre-
> > Eucharist...yet the eating of a god). Indeed, Osiris may have
begun
> > as one of the numerous forms of Shiva, for his name came from
Ausar
> > or Asar, meaning "the Asian" just like the Aesir or "Asian" gods
of
> > northern Europe."
> >
> > In relation to the "Semitic deviation of virile spirituality"
which
> > was brought to light by Evola in 'Three Aspects of the Jewish
> > problem', what follows is particularly significant : "About 4000
> > years ago, Osiris' cult was established at Abydos, where he was
> > called Osiris Khenti-Amenti, Lord of Death or Lord of the
> Westerners,
> > meaning those who had "gone west" into death's sunset land. He
was
> > incarnate in a succession of sacred kings who seem to have served
> as
> > sacrificial victims". As explained by L.F. Clauss, each race has
> its
> > own way of conceiving of and of experiencing every human tendency
> and
> > every value, according to its own nature. Evola, who realised
this
> > perfectly, stated, still in 'Three Aspects of the Jewish
> > Problem' : "Among Semites, we see an affirmation of the virile
> > principle that is (...) either coarsely material and sensual, or
> > uncouth and ferociously warlike (Assyria)." It seems to us that
> this
> > is a clue to understand the "patriarchal-tyrannical side of
> Jehovah".
> >
> > Just as Semitic virility is not to be confused with Aryan
virility,
> > in another respect, the 'sun-god' as symbol of the ungenerate
> > principle of the universe, of the origin of everything which
> exists,
> > of the principle and the end of any manifestation, is not to be
> > mistaken either for the 'sun-god' as cosmic intelligence,
> > manifestation of the divinity, or, on an even lower plane, for a
> > deity as such, seen as provider of abundant life and natural
> vitality
> > in all their aspects, whether astronomical, sexual or
agricultural.
> > It is in this sense that the sun was often identified with Osiris
> and
> > the moon with Isis in Diodorus (I, 11) - in Plutarch, there are
> also
> > plenty of data which confirm this interpretation. For ancient
> > Egyptians, Osiris, along with Isis, was essentially the heavenly
> > power which regulated the seasons, caused the Nile to inundate
the
> > fields, made the grain to grow, and so on.
> >
> > Osiris is also identified with the bull. When the Osirian cult
was
> > first established, five thousand years ago, the precession of the
> > equinoxes during the zodiacal year had reached the point at which
> the
> > sun passes through the Sign of the Bull, at the summer solstice,
> when
> > the Nile was in spate and, therefore, the land which produced the
> > food of the Egyptians was watered and fertilised. Hence the
> > importance of Taurus and the sun as linked to 'salvation'. The
> bull,
> > along with the cow, one of the symbols of Isis, was believed to
> cause
> > the Nile floods and was seen as sacred and worshipped as gods.
Four
> > thousand years ago, this precession had altered the position of
the
> > zodiac, so that the sun passed through the Ram at the summer
> > solstice ; and then this animal, or the lamb, became gradually
> sacred
> > ('Lamb of God'), even though the change was neither immediate nor
> > uniform everywhere. Moses is thought to have been in favour of
> > changing the worship of Egypt from 'bull' to 'lamb' worship.
> > Interestingly enough, in the exodus, Akhenaton's 'followers' came
> out
> > of Egypt under the sign of the lamb, but, having reached Mount
> Sinai,
> > built there a golden calf to worship, which angered Moses.
> >
> >
> > --- In
evola_as_he_is@yahoogroups.com, "vandermok@a..."
> > <vandermok@l...> wrote:
> > > A source for the definition by Evola (about the Typhon-Jehovah
> > identification) has been probably also Plutarch, who says that
Set,
> > the name of Typhon in Egyptian, means "something turning and
> > wriggling incessantly, and always transgressing the law" (De
Iside
> et
> > Osiride, 49). It sounds little like us: Diaspora and wandering
Jew.
> > >
> > > Osiris, forerunner of Christ, is not just a solar god, but on
the
> > contrary, as Plutarch says: "Typhon becomes the solar world and
> > Osiris the lunar one" (ibid.41). This confusion could explain the
> > patriarchal-tyrannical side of Jehovah. Plutarch identifies
Osiris
> > with Dionysus; Osiris is the sun, but only the one at midnight,
> while
> > travelling in the underworld and destined for the rebirth.
> > >
> > > By the way, this confirms the Egyptian roots were solar and
lunar
> > meanwhile (two kingdoms and crowns, hawks and vultures, and maybe
> two
> > races); I doubt this idea can be applied to the first
Christianity,
> > but it's an open secret as for the primordial Rome. According to
> the
> > legend, the Gens Julia comes from Aeneas, son of Venus and her
high
> > priest Anchises, and Romulus was son of Rhea Silvia priestess of
> > Venus again, and of the god Mars. A confrontation between Aryans
> and
> > Pelasgians could be seen in the legend of Romulus, who won the
twin
> > Remus watching more vultures flying in the sky. Afterwards, this
> > typical symbol of the Egyptian Queens, the vulture, became a
solar
> > eagle. An affinity to Aesir and Vanir in the Edda has to be
> > investigated.
> > >
> > > As for Saturn as counter-part of the Sun, I think that it be a
> late
> > codification. Italy was called "Saturnia Tellus" because Saturn
was
> > the wise king of the Golden Age. After, the Christians even
> invented
> > a Dialogue between Solomon and Saturn (in "Literaturas germanicas
> > medievales", by J. L. Borges) and the Renaissance has been the
> > finishing stroke.
> >
>