In fact, in that chapter he makes a distinction between gnostikos and
pistikos and concludes wondering if to imagine a Catholicism capable of
lifting up to a metaphyisics is something more than a dream.
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----- Original Message -----
From: Tony Ciapo
Absolutely. In "Maschera e volto dello spiritualismo contemporaneo", Evola
devoted a chapter to "esoteric Catholicism" and "integral traditionalism",
though it may not be what you think.
On Behalf Of Joel Dietz
I am unaware of any explicit statement of Evola's on Christianity or the
figure of Jesus Christ from the post- Heathen Imperialism part of his
writings, although I do remember several quotations from the gnostic
gospels. Is anyone aware of a more explicit evaluation of the work of Jesus
Christ, including any accompanying "esoteric" elements both in canonical and
extra-canonical texts?