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Vedr. [evola_as_he_is] Investigations into Oera Linda Book

Remember, what Evola said about the protocols of the
elders of zion: Even if they were faked, their message
is true.
It is also not essencial, if persons like Jesus or
Charlamagne really lived or not. The essential thing
is their message and their spiritual heritage.
Gnostic or alchemistic texts are often published under
the names of ancient authors (f.ex. Turba
Philosophorum) or conciously filled with nonsence in
order to be understood only by readers who can
distinguish truth from lie. ( see the begining of The
golden chain by Serrano)

Harigastiz

--- lordofthespear <hailtocryptogram@...>
skrev:

> Last year I visited a book-presentation of a Frisian
> scholar on the
> subject of the Oera Linda Book:
> A book presented in the format of a religious text,
> which told of a
> great past of the Frisian/Germanic people.
> According to this scholar the Oera Linda book was
> fake: he saw it as a
> secretly made story written in runic-like letters
> by two Dutch/Frisian writers which had to go into
> the world as an
> ancient text.
> This scholar claimed if you read between the lines
> you would actually
> see the text was meant by these two writers as a
> parody on orthodox
> christian religion:
> it describes a battle between orthodox christianity
> (a christianity
> that takes everything written in the bible
> literally)
> and modernist christianity (a christianity which
> also accepts modern
> science) while giving praise to modernist
> christianity.
>
> Personally I tend to believe it's not a real text,
> but there are still
> many interesting interpretations differing from the
> above mentioned
> view. The following text on the subject might
> interest the readers of
> this e-group.
>
> See also: - http://en.wikipedia.org/wiki/Oera_linda
> -
> http://cruisenews.net/atlantis/oeralinda.html
> (English
> translation)
>
>
>
>
> Investigations into Oera Linda Book
>
> Chapter I - The Authenticity of O.L.B.
>
> by Mark Puryear
>
>
>
> "When The Oera Linda Book first came to light,
> around the
> middle of the nineteenth century, it was attacked
> forthwith from all
> quarters and denounced as a fraud" says Frank H.
> Pierce, translator
> of the text. He then goes on to give some compelling
> evidence as to
> why we should give this "history" of Frisia its due
> credit. I
> personally pay little heed to the opinions of the
> mainstream
> academia since they have, time and time again,
> demonstrated a child-
> like desire to cling to the doctrines they were
> taught, only trying
> to 'prove' them rather than maintaining the
> scientific objectivity
> required for any realm of research. Not that we
> can't all be guilty
> of this at one point or another, some just go to the
> farthest
> extremes of fanaticism. Dismissing a test too
> quickly, as in this
> case and that of Dr. Rydberg's Researches in
> Teutonic Mythology,
> represents in most cases, as I have seen, a
> rejection of
> revolutionary ideas rather than the texts
> themselves. Mr. Pierce
> tells us further that "These detractors among the
> scholarly and
> journalistic establishment feared the implication of
> this history,
> namely that the Teutonic or Northern nations did not
> consist of
> quaint, backward savages who remained so until their
> contact with
> the so-called high-civilizations of the South and
> East, but rather
> an enlightened seafaring people whose ethical
> philosophy and
> metaphysics show an advanced level of thinking, who
> were, moreover,
> the basis of much classical mythology."
>
> This is not to say that I, like Mr. Pierce,
> believe that all or
> even most of O.L.B represents authentic Northern
> European beliefs
> and histories. In fact, as it will be shown
> throughout these
> investigations, much of this work is a jumbled mess
> of different
> beliefs and stories that are better represented by
> the more detailed
> versions found elsewhere, namely Scandinavia,
> Germany and Saxony.
> Though there should not be any doubt as to the
> correctness of Mr.
> Pierce's observation on the advanced North European
> culture (which
> archaeology and other sciences have confirmed) we
> have reason to
> believe that this book is the result of one author's
> collections,
> perhaps a collector of history and lore, rather than
> the
> several "Oera Lindas" mentioned therein. Most likely
> it is either
> the product Hiddo oera Linda, who would thus have
> covered his tracks
> in the letter to his son Okke (pg. 1) by explaining
> how the original
> manuscript was damaged in a flood so he had to
> "transcribe it on
> foreign paper"; or it is the product of Liko oviro
> Linda, who
> obviously had some animosity towards the Christian
> church and sought
> to keep the work out of their hands. It is possible
> that this person
> may have been some sort of pagan revivalist.
>
> There are several reasons why one should come to
> these conclusions;
> one is that it is a typical work of the era both of
> these
> individuals lived in. The Prose Edda and
> Heimskringla of Snorri
> Sturlson, Historia Danica of Saxo Grammaticus,
> History of the Franks
> by Gregory of tours, etc. all have the same elements
> of O.L.B. They
> all try to dismiss the ancient heathen gods as
> historical
> characters, presenting authentic sagas from these
> earlier theologies
> as history rather than as religious beliefs, and
> more, as we shall
> see. Another similar trend that may prove some
> connection here is
> that O.L.B. retains the same narrative pattern found
> in these other
> texts, i.e. it begins its storyline with legends of
> ancient beings
> from the true lore and ends with actual history. All
> of the deities
> in the book, except Wralda, are euhemerised, and
> are, as in other
> accounts, presented as humans who were elevated to
> gods after death.
> Here is what Dr. Viktor Rydberg has to say about
> this:
>
> "As Christianity was gradually introduced among
> the Teutonic
> peoples, the questions confronted them, what manner
> of beings those
> gods had been in whom they and their ancestors so
> long had believed.
> Their Christian teachers had two answers, and both
> were easily
> reconcilable. The common answer, and that usually
> given to the
> converted masses, was that the gods of their
> ancestors were demons,
> evil spirits, who ensnared men into superstition in
> order to become
> worshipped as divine beings. The other answer, which
> was better
> calculated to please the noble-born Teutonic
> families, who thought
> themselves descended from the gods, was that these
> divinities were
> originally human persons- kings, chiefs,
> legislators, who, endowed,
> with higher wisdom and secret knowledge, made use of
> them to make
> people believe that they were gods, and worship them
> as such."
>
> (Teutonic Mythology [another title for the
> researches... volumes]
> ch. 12)
>
>
> On pg. 80,108 and elsewhere in O.L.B. there are
> claims of how
> people were ensnared into superstitious beliefs so
> that
=== message truncated ===






Wed Mar 29, 2006 11:46 pm

widar_hariga...
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Last year I visited a book-presentation of a Frisian scholar on the subject of the Oera Linda Book: A book presented in the format of a religious text, which...
lordofthespear Offline Send Email Mar 28, 2006
10:37 pm

Remember, what Evola said about the protocols of the elders of zion: Even if they were faked, their message is true. It is also not essencial, if persons like...
Widar Wulfarson
widar_hariga... Offline Send Email
Mar 30, 2006
8:58 am

In the seventh chapter of 'Il mito del sangue', 'The Arctic Myth', Evola notes that the seriousness of Wirth's research was compromised when it was discovered...
evola_as_he_is Offline Send Email Mar 31, 2006
8:40 pm

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