The fact that Evola was a regular collaborator for years to the
newspaper of one of the fiercest European anti-semites of the whole
XXth century, namely Giovanni Preziosi, whom he never failed to
support and to whom he was much closer than he ever was to Mussolini,
shows unambiguously that he was not more detached from the Jewish
question in Italy than he was from the Jewish question in Germany or
in genral. His awareness of this problem may have culminated in an
article called 'Gli Ebrei in Italia e il vero problema ebraico'
(published in October 1937 in 'La vita italiana', Preziosi's main
newspaper). In the same way, it appears from his articles on
Disraeli, on Stolypin, as well as from his essays on Free-Masonry,
that he was perfectly aware of the Jewish element's strangehold on
the state apparatus of most European countries - except, oddly, as
far as his own country was concerned. As a matter of fact, when he
states, in the conlusion of 'Gli Ebrei in Italia e il vero problema
ebraico', that Italian Jews "are well aware what it would cost them
to make an imprudent and premature move when, at the head of the
government, there is a man as strong as Mussolini", the publisher
of 'Il genio d'Israele', the anthology in which this article was
published, is right to point out that, "here, Evola shows, to say the
least, that he was not well informed, considering the Judeo-Massonic
presence throughout Fascism".
Was it that Evola saw the mote in his neighbour's eye but not the
beam in his own?
--- In
evola_as_he_is@yahoogroups.com, "Rowan Berkeley"
<rowan_berkeley@y...> wrote:
>
> My dear Imperator, are you aware of how Judaeophilic the Mussolini
regime actually was? Has it not struck you
> that Evola's ability to remain detached from this subject is a
trifle odd?
>
>
>
>
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