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  • Category: Spirituality
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Miguel Serrano on Julius Evola’s ‘spiritual racism’   Topic List   < Prev Topic  |  Next Topic >
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Miguel Serrano on Julius Evola’s ‘spiritual racism’

(Thank you for your contribution)

In 1492, Jews had been banned from Spain and, in 1496, from Portugal, where many
of them had found refuge and whence many then left for the United Provinces of
the Netherlands, some of them settling later in England. Within the next two
centuries, the four main colonial were : England, Holland, Portugal, and Spain.

"Tradition has it that the first man to sight America was a Jewish sailor on
board one of Columbus' vessels. It is true that the same qualification might
here again be entered ; the Jews were more often navigators in the theoretical
than in the practical sense. A Jewish astronomer prepared nautical tables or
invented nautical instruments, a Jewish financier would pay for building a ship
to use them, but the crew would only contain a straggling Jewish sailor or two.
Yet these generalizations are very precarious. The Jews of Spain not only fitted
out fleets in the thirteenth and fourteenth centuries, but they displayed their
patriotic zeal personally as well as scientifically and financially. 1 Jayme
III, the last king of Mallorca, testifies in 1334 that Juceff Faquin, a Jew of
Barcelona, had navigated the whole of the then known world In the Portuguese
Armada, which captured Mauritania in 1415, there were many Jews. (...) It is no
exaggeration to assert that but for Jewish encouragement Columbus would never
have sailed. The Jews were noted map-drawers, cartography in the fifteenth
century being almost entirely in the hands of the Mallorcan Jews. Jafuda
Cresques was called the 'Map-Jew,' just as his friend Moses Rimos was popularly
known as the 'parchment-maker. Besides cosmography Jews were proficient in the
manufacture of nautical instruments, and it is commonly asserted that the
Portuguese Jews deserve a large share of praise for the most important medieval
improvements.

Vasco de Gama was materially aided on his voyages by Jewish pilots and
navigators. Another Jew was the constant companion and most intimate friend of
another noted Portuguese admiral, Alfonso d' Albuquerque. Evidence is indeed
accumulating to prove that the Jews were personally concerned in most of the
great exploring enterprises in the middle ages."
http://books.google.co.uk/books?id=NGgYUNza7AsC&pg=PA232&lpg=PA232&dq=%22jewish+\
life+in+the+middle+ages%22+vasco+de+gama&source=bl&ots=DfU92_RMwJ&sig=UQBCSqAO_S\
CNdzIL19BQnPeBUys&hl=en&ei=GxjnSZfHDIHT-AalkLXdBQ&sa=X&oi=book_result&ct=result&\
resnum=1
Whether Colombus was Jewish or not, the fact is that his backers were
all Jews
(http://maranathachapel.org/about/ray/articles/was_christopher_columbus_jewis.ht\
ml
) : "It was January of 1492. Christopher Columbus, after years of following
the Spanish Court, had departed Granada after what he understood was the final
rejection by the King and Queen of his proposal to sail west to reach the East.
Into this seemingly lost situation appeared a courageous and articulate man
named Lluís de Santàngel. In what must have been an extraordinary speech which
lasted only minutes, Santàngel convinced Queen Isabella to change her mind and
to accept Columbus's voyage, which Santàngel then made possible by underwriting
it with his own funds.
Columbus and Santàngel are forever linked with the history of Spain and America.
In spite of his far-reaching contributions, however, Lluís de Santàngel remains
largely unknown and unappreciated outside of Spain. Santàngel, who would become
King Ferdinand's indispensable Comptroller General and Advisor, was born into a
prominent family of Jewish ancestry in the city of Valencia of the second half
of the fifteenth century, a flourishing economic, political, scientific,
cultural and educational center. This Valencian courtier, whose decisive action
and personal funding saved Columbus's enterprise for Spain and literally altered
the course of history, deserves the title of America's first financier."
http://74.125.77.132/search?q=cache:xPJEHchhlzsJ:www.americaisrael.org/docs/Sant\
angel%2520round%2520table%2520discussion.pdf+%22discovery+of+america%22+jews&cd=\
1&hl=en&ct=clnk&gl=uk


See also "Christopher Columbus and the Participation of the Jews in the Spanish
and Portuguese discoveries"
(http://books.google.co.uk/books?id=CQ9gxkGlZ9sC&dq=%22discoveries%22+jews&print\
sec=frontcover&source=bl&ots=e0HZa5jZm4&sig=hTAW5tKxJg248haDvLuK2NLkeTI&hl=en&ei\
=kEbmSYfkJIPO-AadtOCACQ&sa=X&oi=book_result&ct=result&resnum=3
)

French kings, up to Louis XII, took no interest whatsoever in worldwide
colonisation, limiting themselves to Mediterranean conquests. Francois I is the
first French king to have showed some interest in it. Later, Henri III took a
vague interest in it. Colbert, and its 'Compagnie francaise des Indes
orientales', rather than Louis XIV, is the first to have taken a genuine
interest in it ; even though, for Colbert himself, the development of colonies
could not prevail upon that of France. Likewise, under Louis XIII, colonies had
been Richelieu's 'thing' (he was the founder and the manager of the 'Compagnie
d'Orient'), rather than the king's.

"Despite the small population, however, Champlain's task at Quebec was difficult
and exacting. His sponsors in France had no interest in the permanent upbuilding
of the colony; they sent out very few settlers, and gave him little in the way
of funds. The traders who came to the St. Lawrence each summer were an unruly
and boisterous crew who quarreled with the Indians and among themselves. At
times, indeed, Champlain was sorely tempted to throw up the undertaking in
disgust. But his patience held out until 1627, when the rise of Richelieu in
France put the affairs of the colony upon a new and more active basis. For a
quarter of a century, France had been letting golden opportunities slip by while
the colonies and trade of her rivals were forging ahead. Spain and Portugal were
secure in the South. England had gained firm footholds both in Virginia and on
Massachusetts Bay. Even Holland had a strong commercial company in the field."

French aristocrats, in this respect, were thus along the same wavelength as
their Indo-Europeans ancestors, from the Aryans to the ancient Romans and the
Vikings. The Aryans, whatever the reasons for their sudden migration, settled in
the Indian peninsula and remained there, without trying to conquer any other
part of Asia ; Rome, leaving aside England and Gaul, never extended and never
intended or planned to extend its conquests beyond the areas surrounding the
Mediterranean. Vikings, whose presence on what was to be called later the
American continent is attested in the early Middle-Ages, do not seem to have
attempted to conquer it. Except, to some extent, entreprises like Alexander's
and Julianus', whether on the spiritual plane or on the material one, the
awareness of limits and, therefore, of form, characterise peoples of
Indo-European stock.

In view of these brief historical reminders, it is thus easy to realise how
simplistic and reductive it is to ascribe generically to Westerners, as so many
- to use Yockey's apt term - concious or unconscious culture distorters do, an
essential role in worldwide colonisation. Once again, this belief is based on
the widespread and cleverly maintained confusion between spirit and geography :
colonialism did originate in the West and, more precisely, in Europe ; however,
strong evidence suggest that the very concept of worldwide colonialism, far from
originating in the European spirit, germinated in the brains of a people of non
European stock who had settled earlier on the European continent and who, after
having been able to deceive some weak members of the local aristocracy, used
and, so to speak, cannibalised them to reach their colonial goals.

M. Serrano is right in stating that "J. Evola did not recognize the great
Marranic problem". He only failed to acknowledge why J. Evola did not recognise
it. Clearly, "If one only looks once at the
face of Olof Palme, the former Swedish prime minister, one will immediately know
to which race he belongs. That is certainly not a descendant of the Vikings. And
that which is the case with the leaders in control of the Scandinavian world and
the Netherlands can also be applied to England." : clearly, many current Dutch
political schemers, including the philosemite self-proclaimed half-Jew Wilders
and the current Jewish mayor of Amsterdam, no matter how blond-haired and
blue-eyed, can hardly be regarded as Aryan from a physical standpoint. However,
J. Evola never made a racial inquiry into the Scandinavian and Dutch leading
class of his time ; it is the Dutch and the Scandinavians as a whole that he
scanned racially, and that racial scan leaves no doubt, still today, as to the
aryanity of many Dutch and of many Scandinavians with respect to the race of the
body.

A few years ago, we joined a web-group led by someone claiming to be a relative
of M. Serrano and soon realised that it was a waste of time and of energy to
discuss racial matters with the vast majority of its Sancho panza-like members ;
anyway, most of our posts, including texts by J. Evola on race, were simply
ignored.


--- In evola_as_he_is@yahoogroups.com, "G" <vnvsmvndvs@...> wrote:
>
> Miguel Serrano on Julius Evola's `spiritual racism'.
>
> Very roughly translated from the German edition of Miguel Serrano's "Adolf
Hitler, The Ultimate Avatar" (Adolf Hitler, el Último Avatãra) , page 320
(http://nsl-archiv.com/Buecher/Nach-1945/Serrano,%20Miguel%20-%20Adolf%20Hitler%\
20-%20Der%20Letzte%20Avatar%20
(1984,%20650%20S.).pdf) :
>
> "We shouldn't be amazed by the role which Holland and Scandinavia have played
in modern times with their growing socialism and their masonic and puritanic
social democracy. When Julius Evola referred to the involution of the Viking
races he hadn't pondered about the possibility that perhaps there exists no
higher percentage of Aryan-Hyperborean blood at all, because he completely
didn't recognize the great Marranic problem. Or if he did recognize it he casted
it aside for some particular reason. As an example he gives the degeneration of
the Dutchmen, Swedes and Danes, to bring grist to the mill with his theory of
the "Race of the Soul" and "Race of the Spirit". He would like us to believe
that although biologically a race exists, decline is still to take place,
because no race of the spirit is existent. The truth is that in the Netherlands
there already aren't any biological races anymore since it is here that the
Marranos had found their New Jerusalem in the 16th century. If one only looks
once at the face of Olof Palme, the former Swedish prime minister, one will
immediately know to which race he belongs. That is certainly not a descendant of
the Vikings. And that which is the case with the leaders in control of the
Scandinavian world and the Netherlands can also be applied to England
("Angleterre")."
>





Tue Jun 23, 2009 11:07 pm

evola_as_he_is
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Miguel Serrano on Julius Evola's `spiritual racism'. Very roughly translated from the German edition of Miguel Serrano's "Adolf Hitler, The Ultimate Avatar"...
G
vnvsmvndvs Offline Send Email
Jun 23, 2009
7:38 pm

(Thank you for your contribution) In 1492, Jews had been banned from Spain and, in 1496, from Portugal, where many of them had found refuge and whence many...
evola_as_he_is Offline Send Email Jun 23, 2009
11:09 pm

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