RE: [evola_as_he_is] Elements of Racial Education -- Chap 4
As there are no wasted words in Evola’s
writings, it can be difficult to summarize this work. Therefore, I am simply
trying to make it clear that I am picking out the main points of the essay and
not adding in my own opinions.
In the past, I’ve indicated that I
would not “accuse” Evola of originality. However, as this essay
lacks footnotes, it is impossible to me to trace the sources of these
teachings. Furthermore, as you point out, Evola is no robot, since he contrasts
the traditional teachings to modern trends such as Lamarckianism and Marxism,
ideologies unheard of in the traditional texts.
I am still not without hope that these
summaries will provoke an interest and discussion of ‘The Elements …’.
If that happens, it may be appropriate to write in a more personal style.
-----Original Message----- From: evola_as_he_is@yahoogroups.com
[mailto:evola_as_he_is@yahoogroups.com] On
Behalf Of evola_as_he_is Sent:Saturday, May
21, 20055:53 AM To: evola_as_he_is@yahoogroups.com Subject: [evola_as_he_is] Elements
of Racial Education -- Chap 4
Hello,
Your review
of the fourth chapter of 'The Elements of Racial Education'
is most accurate. Besides, just like Evola and a few other
writers, you don't have to make an effort to write in an impersonal
manner. However, as much your style is impersonal, as much, by
using the name 'Evola' six times in 16 lines, you may convey the
wrong impression that the views set out by him on race are merely
his, and not, to a large extent, traditional Aryan teachings
applied by him to the conditions peculiar to our times. This is the
only reservation which we would make on your review.
Hello, Your review of the fourth chapter of 'The Elements of Racial Education' is most accurate. Besides, just like Evola and a few other writers, you don't...
As there are no wasted words in Evola's writings, it can be difficult to summarize this work. Therefore, I am simply trying to make it clear that I am picking...
One has to wonder whether it even makes sense to continue to apply the word "racism" to Evola's position. In contemporary usage, "racism" has become the worse...
Tony says "One has to wonder whether it even makes sense to continue to apply the word "racism" to Evola's position." -- I agree, and have always argued...
Hello, Would it make sense to stop applying to a given author's position the word precisely chosen by him to define his position? Of course, it wouldn't. Now,...
Hello, Alternative voices for racism would show we do not believe in the race any more. All the rest is pure diplomacy, if not cowardice. Hitler and Mussolini...
Obviously, it was a rhetorical suggestion, not necessarily to be taken literally. Presumably, the point of writing books - and even personal discussions - is...
In this section - "Meaning of Racial Prophylaxis" - Evola suggests some actions required by the situation of impure races in the nations (a topic addressed in...
In this section, "The Danger of Counter-Selection", Evola continues the discussion of "racial prophylaxis". He mentions the need for a precise racial ideal...
Evola now expands on his understanding of race in this chapter entitled "Spirit and Race". Evola accepts the traditional tripartite understanding of man and is...
Chapter 9, "Importance of the Theory of the Inner Races", may serve to begin to clarify precisely what Evola is "seeing". The fundamental doctrine of this...
This is how Evola describes the man of race: Soul: The soul experiences the world the world as something before which it takes a stand actively, which regards...
Chapter 10 is titled "The Face of the Various Races". Evola explains that the broad racial categories of white, black, yellow, red, etc. do not suffice. He...
In this chapter, "The Problem of Spiritual Races", we reach the core of Evola's project. As previously mentioned, race manifests itself not only in body and...
This chapter holds the key to everything Evola. It is clear that he opposes the Enlightenment ideal that reason and the empirical sciences will create a body...
After scrutinizing the multitude of previous posts on this list, I feel (suprarationally) that I am now reasonably up to date with the progression through the...
Evola refers to the traditional distinction between soul and spirit in countless occasions, and explains it, from 'Revolt against the Modern World' to 'The...
This is why it is helpful to have the text ready at hand, rather than to rely on a summary. The race of the soul is "connected to life", that is, the "quality...
Everybody knows the hermetic transposition of body, soul and spirit was sulphur-salt-mercury, while in the Olympian hierarchy are the three divine brothers,...
The title of Chapter 12 is "Races and Origins" in which Evola points out the importance of the study of origins and prehistory. But first, he must dispose of...
I do not know how much reliable, but here is an evolian solstice thought on 'ex oriente lux': S. H. Nasr refers that when he met Evola in Rome and asked about...
Evola certainly did not show the leniency you are displaying towards the current Italian people, since he added that post-war Italy had become the kingdom of...
I thank the owner to quote the Evola's reference to pizza and gondolas: now I feel more at home here, but my intention was only to point out the uselessness of...
In several places, Evola explains what he means by "seeing", or direct intuitive knowledge of reality. He opposes this type of knowing to its alternatives: the...
In Hinduism the term for this type of 'sight' (applicable only in a metaphorical sense and not a direct epistemological one) is Darsana. This is the type of...
In this chapter entitled "Nordic-Western Migrations", Evola introduces a fundamental theme of his doctrine of race, viz., that the primordial origin of the...
Evola clarifies "the Problem of "Latinity" in this chapter. He takes pains to dispel the idea of "Latinity" as applied to Italy at that time. The Latin myth is...