http://www.artfromgreece.com/stories/s42.html
I think you will recognise the statue when
you see it – the implications of this statue being fraudulent are
extremely important in a number of fields other than that of archaeology. The
thus far preconceived notions of the religious beliefs of the Minoans could in fact
have been different to what is now commonly accepted, as many assumptions on
the Minoans have been based solely on the integrity of this statue, which may not
be genuine.
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From:
evola_as_he_is@yahoogroups.com [mailto:evola_as_he_is@yahoogroups.com] On Behalf Of vandermok
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To: evola_as_he_is@yahoogroups.com
Subject: [evola_as_he_is] Dogs and
pigs
In 'Greek Myths',
Robert Graves remember us that in the Bible (along Deuteronomy
XXII - XXIII) they speak of the Sodomites, the dog-men, writing: "To
the women was forbidden to dress as man, and also to drop to the treasure
of the temple 'the wage of a meretrix' or the fee of a 'dog', this is of a
dog-priest. Special quarters were destined in the temple to the dog-priests, or
Sodomite, as in Kings XXIII, 7". I'm not too sure how much these
Biblical quotations by
The dog, as domesticated
side of the wolf, was not well considered in the Greek-Roman world and to meet
a black dog or a howling bitch was of bad omen, according to
Horatius. In the pre-Vedic
As for the cynocephalus, in
I do not know exactly the
"infamous" Snake Goddess quoted by Savitar, but always in
Finally, the dog-man
under the leash quoted by evola_as_he_is,
calls the painting of the symbolist Félicien Rops (even if there is a
pig-man under the leash), 'Le pornocrate', that the owner know by
heart. Unfortunately it's a bit bold to show here...