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'The Paradoxes of Anti-Semitism'   Topic List   < Prev Topic  |  Next Topic >
Reply  | 
'The Paradoxes of Anti-Semitism' ("The 1789's baby-Bloom")

Since you are aware of the relationship between the Vlaams Belang and
the Jewish community of Belgium, you have already answered the
question you are asking us.

As rightly observed by one of the post-Bolshevik fellow-country men of
the Vlaams Belang's boss, "While Vlaams Blok advocated the eviction
and the massive deportation of all extra-European immigrants, the new
Blok introduces the criteria of selectivity, which is perfectly
soluble into the anti-immigrant policy of the democratic and
anti-Fascist Belgian State. "Only those who reject, deny and fight
European traditional principles such as the separation of the Church
and the State, democracy, freedom of expression and equality between
sexes, would be deported"."

http://www.mondialisme.org/article.php3?id_article=455

The 1789's baby-Bloom is still in full swing.







--- In evola_as_he_is@yahoogroups.com, "G H" <vnvsmvndvs@...> wrote:
>
> Thank you for posting these.
>
>
> You say:
> "The boss of the Vlaams Belang has been in constant negotiations
with the
> Belgian
> Jewish community for years in a desperate attempt to become deputy
> mayor of Antwerpen."
>
> I'm aware of the contact between Vlaams Belang and the Belgian Jewish
> community, but what exactly do you mean with "negotiations"? What
> negotiations have taken place according to you? As far as I know Vlaams
> Belang was attempting to gain votes from the Belgian Jewish community by
> profiling themselves as a political party which stands on their side,
> wanting to fight criminality among muslim immigrants and being 'thus'
> opposed to the rising occurance of anti-semitic insults/incidents
towards
> the Jewish community by muslim immigrants. This nevertheless says
already
> (!) enough about Vlaams Belang and the state of the political Right in
> Europe in general.
>
> Greetings,
>
> Gerke
>
>
>
> 2007/11/8, evola_as_he_is <evola_as_he_is@...>:
> >
> >
> > We have received the footnotes :
> >
> > 1.Hervé Ryssen, Les espérances planétaires (Paris: éd. Baskerville,
> > 2005), p. 333.
> >
> > 2..Ibid., p.274.
> >
> > 3.Jacques Attali, Les Juifs, le Monde et l'argent (Paris: Fayard;
> > 2002), p. 419 et passim.
> >
> > 4. Hervé Ryssen, Les espérances planétaires, p 415.
> >
> > 5. Quant au rôle des Juifs en Union soviétique et en Amérique, voir
> > des livres détaillés publiés dans la série "Judaica", dans
> > l'Allemagne national – socialiste. Rudolf Kommos, Juden Hinter Staline
> > (publié pour la première fois par Niebelung Verlag en 1944, réimprimé
> > par Buchkreis Faksimile Verlag: Brême, 1989). À la page 70 Kommos
> > écrit: "Le nom de la Cheka, le GPU, et le NKVD est lié à la judaïté de
> > tous les temps." En ce qui concerne le rôle des Juifs en Amérique,
> > voir dans la même série, Walter Freund, B'nai B'rith - Judentum und
> > Weltpolitik (publié pour la première fois par Essener Verlag 1942,
> > réimprimé par Buchkreis Faksimile Verlag: Brême, 1990). Freund écrit à
> > la page 226, "En ce qui concerne l'influence des juifs dans l'histoire
> > des Etats-Unis, Margulis cite en premier lieu la Bible, qui a créé le
> > temple de la démocratie."
> >
> > 6. Yuri Slezkine, The Jewish Century (Princeton: Princeton University
> > Press, 2004), p. 152.
> >
> > 7. Ibid., p.369.
> >
> > 8. Ibid., p.209.
> >
> > 9. Kevin MacDonald, The Culture of Critique: An Evolutionary Analysis
> > of Jewish Involvement in Twentieth-Century Intellectual and
> > Political Movements (Bloomington: Autorhouse, 2002), publié par
> > Praeger Publications, Westport CT, 1998), p.304.
> > 10. Alain de Benoist, Comment peut-on être païen ? (Paris: Albin
> > Michel, 1981), p.168.
> >
> > 11. Ibid., p.169.
> >
> > 12. Milton Konvitz, Judaism and the American Idea (Ithaca: Cornell UP,
> > 1978), p 71. Aussi, Jerol S. Auerbach, ""Liberalism and the Hebrew
> > Prophets," in Commentary 84:2 (1987): 58. Comparer cela avec Ben Zion
> > Bokser dans " Democratic Aspirations in Talmudic Judaism," in Judaism
> > and Human Rights, ed. Milton Konvitz (New York: Norton, 1972): "Le
> > Talmud a ordonné avec beaucoup d'attention que toute personne accusée
> > d'une violation de la loi doit avoir un procès équitable, qu'il
> > s'agisse d'un roi ou d'un mendiant.. "(146). Ernst Troeltsch, Die
> > Soziallehren der christlichen Kirchen und Gruppen (1922; Aalen:
> > Scientia Verlag, 1965), 768; Aussi le passage "Naturrechtlicher et
> > liberaler Karakter des freikirchlichen Neucalvinismus", pp.762 - 72.
> > Comparer cela avec Georg Jellinek, Die Erklärung der Menschen und
> > Bürgerrechte (Leipzig: Duncker et Humblot, 1904).
> > 13. Wilmot Robertson, The Dispossessed Majority (Cap Canaveral,
> > Floride: Howard Allen, 1972), p.180.
> > 14. Ibid., p.180.
> >
> > By the way, needless to say that, while agreeing with him that the
> > only constructive and efficient fight against Judaism involves a
> > genuine return to the true pre-Christian Western Tradition, we
> > disagree completely with the claim that, "Without the specter of
> > anti-Semitism, Jews would likely assimilate quickly and hence
> > disappear". In various areas of the world where anti-Semitism is non
> > existent, Jews, far from 'assimilating', have remained as Jewish as
> > possible, and 'assimilation' has never occurred to them : why should
> > it? Generally speaking, a weak point of this article lies in the fact
> > that it fails to discriminate between various kinds of anti-Semitism,
> > the main ones being religious anti-Semitism, which has never bothered
> > Jews, and racial anti-Semitism, which makes them blow their stack. The
> > latter is no longer at work.
> >
> > As for the "absence of dialogue", T. Sunic must be seeing things.
> > There has never been so much 'dialogue' between Jews and goyim,
> > including so-called anti-Semites, as there is now. The boss of the
> > Vlaams Belang has been in constant negotiations with the Belgian
> > Jewish community for years in a desperate attempt to become deputy
> > mayor of Antwerpen. The boss of the Front National has been chatting
> > with the French Jewish community for years.
> >
> > There was a time when, faced with the Jewish threat, European kings
> > would react and take the necessary steps to deal with this threat,
> > even though only on the material plane. Jews, faced with the
> > consequences of their actions, never added ridicule to humiliation by
> > a demand for 'dialogue'.
> >
> > As far as 'delusion' is concerned, one of the main reasons the most
> > clear-headed European current thinkers cannot see the existence of a
> > 'conspiracy', far too busy as they are with trying to explain
> > everything in psychological terms, is that this 'conspiracy' has
> > already taken place, and a new phase has started, in which, now that
> > those who have carried it out have come into power, their ultimate
> > program is being implemented thoroughly. As Yockey already realised in
> > the 1950's, most post-WW2 thinkers are behind their time, dealing with
> > historical realities which are null and void and with concepts which
> > are no longer operative.
> >
> >
> > --- In evola_as_he_is@yahoogroups.com
<evola_as_he_is%40yahoogroups.com>,
> > "G" <vnvsmvndvs@> wrote:
> > >
> > > With this article it becomes clear that mr. Sunic speaks more freely
> > > than most of the contemporary writers/thinkers on the Right. I
assume
> > > that mr. Sunic isn't that affiliated anymore with New Right circles?
> > >
> > > Would it be possible to provide us with the end notes?
> > >
> > > --- In evola_as_he_is@yahoogroups.com
<evola_as_he_is%40yahoogroups.com>,
> > "evola_as_he_is"
> > > <evola_as_he_is@> wrote:
> > > >
> > > > By T. Sunic
> > > >
> > > > "Jews happen to enjoy a privileged place in the Western world,
with
> > > > their entire past portrayed as a story of suffering at the
hands of
> > > > their non-Jewish enemy. There are tons of well documented books on
> > > > the psychology of Judaism, which also examine the genesis of the
> > > > concept of anti-Semitism and its multiple verbal distortions
in daily
> > > > political discourse. The word "anti-Semitism," unlike words
> > > > "anticommunism," or "antifascism," does not reflect political
beliefs
> > > > or critical views of the Jews. This term is exclusively used as a
> > > > lexical label to depict a person's grave mental illness. As a
> > > > perceived medical or judicial illness, anti-Semitism must never be
> > > > debated; an anti-Semitic patient must not be a partner in
scholarly
> > > > duels; his sick views must not be the subject of academic
inquiry and
> > > > counter-inquiry. As an element of medical pathology, anti-Semitism
> > > > must only by treated by doctors, preferably by Jewish
psychoanalysts,
> > > > or legally, by a prosecutor in court.
> > > >
> > > > The word "anti-Semite" will likely be studied one day as a telling
> > > > example of distorted political discourse, i.e. as a signifier for
> > > > somebody who advocates the reign of demonology. "Many world-known
> > > > Jewish authors, haunted by the either real or surreal specter
of anti-
> > > > Semitism, consider it a sickness, which enables them to avoid any
> > > > form of introspection." 1 How does one dare critically talk
about the
> > > > predominance of the Jews in America without running the risk of
> > > > social opprobrium, or, as in Europe, of landing into jail?
While it
> > > > is a common place for the vast number of white Euro- Americans to
> > > > crack jokes in private about Arabs, Mexicans, Africans, or for
that
> > > > matter deride their fellow Gentile citizens, without looking over
> > > > their shoulder, a critical comment about the strong influence
of Jews
> > > > in America, even when that comment is founded on empirical
facts, is
> > > > viewed as a grave insult to Jews.2 If a serious European and
American
> > > > scholar or a politician ventures into this forbidden field, his
> > > > gesture is interpreted as a sign of an agent provocateur, or
worse,
> > > > as a sign of somebody who decided to write his obituary. Such a
> > > > schizophrenic climate of self-censorship in the West will
sooner or
> > > > later lead to dramatic consequences for both Jews and
Gentiles. The
> > > > lack of healthy dialogue can last for a century or so, but feigned
> > > > conviviality between Euro-American Gentiles and Jews cannot last
> > > > forever and remained based on distorted perceptions of the
Other and
> > > > how this Other should behave. Mendacity carries the germ of a
civil
> > > > war. The entire Western history, particularly since World War
II, has
> > > > abundantly proven that distorted self-perceptions, as well as the
> > > > romanticized perception of the "Other," if based on negative
wishful
> > > > thinking, lead to war and chaos. Eventually, both Jews and Euro-
> > > > American Gentiles will be pitted into an ugly clash from which
there
> > > > will be no escape this time.
> > > >
> > > > While many thinkers in the West unabashedly challenge modern myths
> > > > and sport staggering erudition and courage in their
demolition, the
> > > > most sensitive point of reference of the twentieth century,
i.e., the
> > > > "Jewish question," is carefully avoided. If the subject of Jews is
> > > > mentioned in the European or America public forum, then it is
usually
> > > > in a laudatory fashion, which clearly indicates a morbid desire of
> > > > white elites to curry favor with the Jews. The same
individuals will
> > > > be the first to declare themselves certified anti-Semites when an
> > > > opportunistic moment becomes official enough for pogroms of
Jews. It
> > > > is the lack of open discussion about the topic of the Jews that
> > > > confirms how Jews play a crucial role in the Western notion of the
> > > > political. This is an additional sign of how past times
interact with
> > > > present times. Twentieth century experience with National
Socialism
> > > > serves as a powerful red flag in a political- semantic field that
> > > > must be carefully trodden upon.
> > > >
> > > > Christian Neurosis
> > > >
> > > > But contrary to classical anti-Semitic arguments, strong Jewish
> > > > influence in the West is not the product of Jews only; it is the
> > > > logical result of Gentiles' own acceptance of the Jewish founding
> > > > myths that have seeped over centuries into Europe and America in
> > > > their diverse Christian modalities. The current cultural and
> > > > political ambiance coupled with strong self-censorship is just the
> > > > latest secular version of this Judeo-Christian mindset.
> > > > Hypothetically speaking, if Jews, by some miracle, were to play a
> > > > marginal role in Europe or America - as they claim they do - then,
> > > > logically, they would be the subject of a normal critical
discussion
> > > > or derision, just like other ethnic groups, races, or next door
> > > > neighbors are. Blaming, however, Jews for extraterrestrial
powers and
> > > > their purported conspiracy to subvert Gentile culture borders on
> > > > delusion and only reflects the absence of dialogue. This
behavioral
> > > > trait is particularly salient among white Christian
Euro-Americans.
> > > > Such delusions only provide legitimacy to Jews in their search
for a
> > > > real or surreal anti-Semitic boogieman around the corner.
Without the
> > > > specter of anti-Semitism, Jews would likely assimilate quickly and
> > > > hence disappear. Thus, anti-Semitism provides Jews with alibis to
> > > > project themselves as victims of Gentile prejudice.
Consequently, it
> > > > assigns them a role of posing as the sole educational
super-ego for
> > > > Euro- Americans and by proxy for the entire world. In his book
on the
> > > > social role of Jews, a prominent Jewish-French politician and
author,
> > > > Jacques Attali, writes: "As Russian Jews invented socialism,
and as
> > > > Austrian Jews invented psychoanalysis, American Jews in the
> > > > forefront, participated in the birth of American capitalism and in
> > > > the Americanization of the entire world."3 For a Jewish
author, like
> > > > Attali, such a remark is easier to write down than for a Gentile
> > > > thinker, who with the same comment, would be shouted down as
an "anti-
> > > > Semite" – or possibly land in jail in Europe.
> > > >
> > > > Each time Euro-American Gentiles write critically about the
prominent
> > > > Jewish role in Western society, they are likely to find marginal
> > > > readership and will hardly garner credibility in the
mainstream media
> > > > environment. But when a Jewish author talks critically about
the same
> > > > issue, notably the phenomenal Jewish role in social and political
> > > > affairs in the postmodern West, then his prose will elicit awe and
> > > > respect. He may be sometimes met with apprehension and
irritation by
> > > > his fellow Jews, such as was the case with Norman Finkelstein,
or to
> > > > some extent Noam Chomsky, but his words will nevertheless find
their
> > > > place in the ears and eyes of a larger audience.
> > > >
> > > > It remains an open secret that Jews played a disproportionate
role in
> > > > the Bolshevik revolution, and more precisely in the early Soviet
> > > > secret police. It is also a fact that although being a tiny
minority
> > > > in America, Jews play an influential role in the opinion making
> > > > industry, i.e. the film industry, the media, and higher education.
> > > > "Jews are simply indispensable for other nations." 4 There were
> > > > literally tons of books published in the early and late
thirties of
> > > > the preceding century in America, Germany and France that provide
> > > > detailed accounts of the role of the Jews in different important
> > > > professions in America and Europe, and that specifically discussed
> > > > Jewish numerical overrepresentation in the early Soviet Union and
> > > > America respectively. The government in National Socialist Germany
> > > > harnessed the most erudite anti-Semitic heavy weights in order to
> > > > document every nook and cranny of Judaism in the Soviet Union and
> > > > America.5 But at the beginning of the 21st century, these
books are
> > > > either banned or derided as unscientific, or simply shrugged
off as
> > > > an anti-Semitic prose. In mainstream political discussions their
> > > > authors are ignored. Their prose seems to be only savored by
> > > > individuals who are a priori hostile to Jews, and who usually
explain
> > > > away the entire human drama by reducing it to the alleged Jewish
> > > > conspiracy.
> > > >
> > > > Therefore, a comment or a book by a Jewish author, who preferably
> > > > sports a politically correct liberal pedigree, and who tackles
this
> > > > greatest taboo topic of our times, must be accepted with welcome.
> > > > Such is the book of a liberal Jewish-Russian-American scholar,
Yuri
> > > > Slezkine, whose research does not reveal to someone already
> > > > knowledgeable about the Jewish question any new insights regarding
> > > > the Jewish role in America and the ex-Soviet Union. Slezkine notes
> > > > how Jews played a prominent role in the early Soviet terror
machine
> > > > and in the Soviet secret police, the NKVD, but they did it
"because
> > > > they fought for the state in order to become free of
Jewishness."6 In
> > > > other words, they happened to be Jews against their own will. They
> > > > apparently wanted to leave the image of being first and foremost
> > > > cosmopolitan citizens who wished to improve by means of
Bolshevisms
> > > > the whole humanity. Slezkine also confirms that America was a
> > > > promised land for the Jews in view of the fact that it "has no
state
> > > > bearing natives."7 It was to be expected that with the collapse of
> > > > communism and the decay of the Marxist mystique, the American
dream,
> > > > at the turn of the 21st century, became the best ersatz for
> > > > disenchanted Jewish Marxists.
> > > >
> > > > Slezkine notes that America became a Jewish substitute utopia
> > > > because, unlike Europe and Germany, with their strong tribal
> > > > adherences, "America knew only "vestigial establishment
tribalism."8
> > > > . From its inception, America was therefore an ideal country for
> > > > Jews; it was designed to be a prime laboratory for diverse
> > > > multicultural and academic experiments — be they of
intra-European or
> > > > extra-European nature. However, this multiracial social
engineering
> > > > was facilitated by the earlier ecumenical and globalistic
framework
> > > > of the early European Christians, notably American Puritans,
who had
> > > > always considered themselves "spiritual Jews." What Jewish
> > > > intellectuals could not attain in Europe, or later in the Soviet
> > > > Union, was at hand in America where "Jewish power, economic status
> > > > and cultural influence have increased dramatically since 1960."9
> > > >
> > > > On a different level of analysis, one can notice the absence in
> > > > America of what the Germans call Kulturvolk, i.e. a rooted
cultural
> > > > and national community (and not just the adherence to the white
> > > > race), which is the main prerequisite for a sound state-anchored
> > > > nationalism. The absence of a common cultural identity among white
> > > > Americans seems to be the fundamental weakness of either real or
> > > > would-be American nationalists, racialists and conservatives who,
> > > > while not hiding their hostility to Jews, are unable to muster up
> > > > common cultural and national energy and shed the Biblical
heritage.
> > > > Harping only on genetic determinism, as many American
eugenicists and
> > > > racialists do, in order to promote some abstract white man
American
> > > > identity is often self-defeating.
> > > >
> > > > One can naturally concur that Euro-Americans are influenced by
Jews,
> > > > but then the question arises as to how did it happen? After
all, was
> > > > not Christianity the offspring of Jewish monotheism? Was Jesus
> > > > himself not a Jew? The influence of Jews in powerful media
positions
> > > > and the political apparatus, which many Europeans and Americans in
> > > > private complain about, did not drop from the moon. Jewish social
> > > > prominence has been the direct result of the white Gentile's
> > > > acceptance of Christianity and its early Jewish promoters - an
event
> > > > which was brought to its perfection in America by early Pilgrim
> > > > Founding Fathers. Be it in Europe or in the USA, Christian
religious
> > > > denominations are just differentiated versions of Jewish
monotheism.
> > > > Therefore, the whole history of faked philo-Semitism, or anti-
> > > > Semitism in America and in Europe, must be described as a kind of
> > > > social neurosis.
> > > >
> > > > European and American pro-Jewish or "Jewified" intellectuals often
> > > > show signs of being more Jewish than Jews themselves. Their
excessive
> > > > love for Jews stems from their subconscious hatred of Jews, a fact
> > > > that most Jews are perfectly aware of, and which only gives
further
> > > > legitimacy to Jewish social prominence. Indeed, at the
beginning of
> > > > the 21st century there can be no worse insult than qualifying some
> > > > white politician or an academic as an "anti-Semite." And often
this
> > > > derogatory noun or adjective does not originate with persons
labeled
> > > > as anti-Semites, but are hurled by Jews or Gentile intellectuals
> > > > sympathetic to the Jewish cause. Both white Europeans and white
> > > > Americans, who are resentful of Jews, often forget that the
> > > > hypothetical disappearance of Jews or their lesser role in public
> > > > life would not open up a golden era for the while people. Has
not the
> > > > entire history of all European peoples, be it before Christ or
after
> > > > Christ abundantly proven that when Gentiles run out of Jews, then
> > > > they start hacking each other to pieces - often for trivial
reasons.
> > > >
> > > > As the latest version of Christianized and secularized monotheism,
> > > > Judeo-Americanism represents the most radical departure from the
> > > > ancient European pre-Christian genius loci, which Europeans have
> > > > managed to preserve better than Americans. How then to counter
strong
> > > > Jewish influence without lapsing into anti-Semitism?
> > > >
> > > > It is the ontological proximity of Christianity with Judaism,
which
> > > > explains their mutual resentment. Christian anti-Semites in Europe
> > > > and America often forget, in their endless lamentation about the
> > > > changing racial structure of America, that Christianity is by
> > > > definition a universal religion aiming to achieve a pan-racial
system
> > > > of governance. Therefore, American Christians, regardless whether
> > > > they are hypermoralistic sons and daughters of early Puritans, or
> > > > more authority prone Catholics, are in no position to found an
> > > > ethnically and racially all white Gentile society while
adhering at
> > > > the same time to a Christian-inspired dogma of pan-racial
> > > > universalism. "Anti-Semitism was born from the Christian desire to
> > > > fulfill Judaism, to "finish it up," to attribute to it its "real"
> > > > meaning."10 The Pilgrim Fathers had exactly this globalistic and
> > > > ecumenical approach in mind when they arrived in New England.
Their
> > > > liberal secular successors in Europe and America are obligated to
> > > > resort to the same gospel. i.e., a democratic and human rights
credo,
> > > > as well as ecumenical democracy designed for different peoples
world-
> > > > wide. In the eyes of Christians "just as the Law, with Christ, had
> > > > come to its end (in both senses of the word) and has become
useless,
> > > > in the same vein each distinction between Israel and other nations
> > > > has become redundant: there are no more Jews or Greeks (Gal.
3, 28).
> > > > It is universal Christianity which is verus Israel.".11
> > > > "This process, which emerged with the Pauline reforms had a double
> > > > consequence. On the one hand it ended up with the persecution
of the
> > > > Jews, who were depicted as the worst enemies of Christianity,
on the
> > > > ground of their genealogical proximity and their refusal to
convert,
> > > > that is, to recognize Christianity as "true Israel." On the other
> > > > hand, as Shmuel Trigano noted, while setting itself up as "new
> > > > Israel," the West recognized to Jewishness a factual, if not a
> > > > juridical jurisdiction over itself. And this boils down to saying
> > > > that the West has become "Israelite" to the extent that it
forbade to
> > > > Jews to remain Israelites. It follows from this that the name
"Judeo-
> > > > Christianity" is a double incarceration; it imprisons the
Christian
> > > > West, which by its own act subordinates itself to a jurisdiction
> > > > which is not its own, and in order to regain it, puts it in a
> > > > position to deny this jurisdiction to its legitimate keepers."12
> > > >
> > > > One could argue that the Christian West and its zenith America, is
> > > > subconsciously anti-Semitic to the extent that it has always
yearned
> > > > to become Jewish. Therefore, the Christian West, and particularly
> > > > America, will cease to be obsessed with Jews and anti-Semitism
once
> > > > it leaves this neurosis, once it returns to its own local European
> > > > beliefs, and "by stopping to be what it is not and by allowing the
> > > > "Other" to continue what it is."13 The Judeo-Christian embrace,
> > > > resulting in a mutual love-hate relationship, has been going
on for
> > > > centuries, and at the beginning of the 21th century it
attained its
> > > > final schizoid peak. This corroborates our thesis that
Christianity
> > > > is a self-defeating "proposition myth" ready to embrace all
races and
> > > > peoples world-wide.
> > > >
> > > > Many Jewish scholars rightly acknowledge deep theological links
> > > > between the Western civilization and Judaism.14 By contrast,
European
> > > > and especially American traditionalists, however much they may be
> > > > correct in denouncing Jewish-inspired modern dogmas, such as
> > > > Freudism, Marxism, and neo-conservatism, fail to go a step further
> > > > and examine the Judaic origins of Christianity and mutual
proximity
> > > > of these two monotheist religions that make up the foundations
of the
> > > > modern West. When, for instance, a number of historical
revisionists
> > > > critically examine the historical narrative of World War II, they
> > > > seem to forget the religious Judeo-Christian bonds which have
shaped
> > > > the historical memory of all European peoples. The words by
> > > > historical revisionists will have, therefore, little echo. No
wonder
> > > > that the level of Jewish outcry against their critical
writings will
> > > > be strong. How can one, as a good Christian, dismiss the self-
> > > > evidence of Holocaust yet at the same time embrace a self-evident
> > > > story of a Jew named Jesus Christ, or the immaculate
conception of a
> > > > Jewish Virgin Mary? "Instead of submitting anti-Semitism to
the free
> > > > play of ideas, instead of making it a topic for debate in
which all
> > > > can join, Jews and their liberal supporters have managed to
organize
> > > > an inquisition in which all acts, writings and even thoughts
critical
> > > > of Jewry are treated as a threat to the moral order of mankind."15
> > > > The highly neurotic subject regarding the Jewish question will
sooner
> > > > or later result in an ugly conflict between Gentiles and Jews.
> > > >
> > > > The frightened attitude of American and European
intellectuals, who
> > > > often extol the concept of "intellectual freedom," is best seen in
> > > > their servile attitude toward Jews, to the extent that "(T)he pro-
> > > > Semite has consequently made himself a mirror image of the anti-
> > > > Semite."16 The danger of this fatal embrace lies not with
Jews, but
> > > > with white Christians. After all, an American
Christian-inspired anti-
> > > > Semite must appear in the eyes of Jews as a very bizarre
species. On
> > > > the one hand he hates this alien Jew; yet on the other, he lugs
> > > > behind himself this Levantine deity that is not of European
cultural
> > > > origin. Many American conservatives, and particularly American
> > > > Christian Zionists, believe in the future conversion of Jews to
> > > > Christianity. This monotheistic linage, however contradictory
it may
> > > > look, makes sense. After all, just like Mary immaculately
conceived
> > > > her Jewish son Jesus, she remained an immaculate Jewess by birth.
> > > >
> > > > The feigned fraternity between the postmodern Euro- American
> > > > "shabbath" goyim and American Jews is veiled in mendacity and
mutual
> > > > make-belief mimicry which can be spotted in the Western political
> > > > establishment and the media all the time. At the beginning of the
> > > > third millennium, feigned love for the Jews is mimicked
tirelessly by
> > > > European and American politicians and academics. Admittedly, this
> > > > will only give rise to a proverbial Jewish hubris which will
continue
> > > > to grow as long as it receives the appropriate Biblical fodder
from
> > > > Christians and self-censored European academics.
> > > > In order to get rid of this millenarian anti-Semitic neurosis
it may
> > > > be advisable for all white Europeans and Americans to revive their
> > > > primordial pre-Christian beliefs and critically reexamine
stories of
> > > > Bedouin saviors and a host of other Levantine rag-tag
preachers. How
> > > > about starting reading Homer again?"
> > > >
> > >
> >
> >
> >
>





Thu Nov 15, 2007 10:40 pm

evola_as_he_is
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By T. Sunic "Jews happen to enjoy a privileged place in the Western world, with their entire past portrayed as a story of suffering at the hands of their...
evola_as_he_is Offline Send Email Nov 1, 2007
5:54 pm

With this article it becomes clear that mr. Sunic speaks more freely than most of the contemporary writers/thinkers on the Right. I assume that mr. Sunic isn't...
G
vnvsmvndvs Offline Send Email
Nov 6, 2007
7:20 pm

Only he could tell you whether or not he is still affiliated with these circles. In the meantime, it's not just a matter of 'freedom of speech'. It's a true...
evola_as_he_is Offline Send Email Nov 6, 2007
8:29 pm

Tom spoke at one of our New Right meetings in September, so he's still very involved with us. I highly recommend his new book, 'Homo Americanus', too. G...
Troy Southgate
arktoslondon Offline Send Email
Nov 7, 2007
6:24 pm

We have received the footnotes : 1.Hervé Ryssen, Les espérances planétaires (Paris: éd. Baskerville, 2005), p. 333. 2..Ibid., p.274. 3.Jacques Attali,...
evola_as_he_is Offline Send Email Nov 8, 2007
9:59 pm

Thank you for posting these. You say: "The boss of the Vlaams Belang has been in constant negotiations with the Belgian Jewish community for years in a...
G H
vnvsmvndvs Offline Send Email
Nov 15, 2007
3:39 pm

Since you are aware of the relationship between the Vlaams Belang and the Jewish community of Belgium, you have already answered the question you are asking...
evola_as_he_is Offline Send Email Nov 15, 2007
10:43 pm

Clear enough. The quoted passage is an accurate summary of a trend to be seen within most of the so-called nationalist parties in Western Europe. In the...
G H
vnvsmvndvs Offline Send Email
Nov 21, 2007
8:24 am

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