Orphic cabal
( Redirected from «Gothic Qabalah» )

The Orphic Cabal' according to the reconstruction of Ernst Leuterer, Tarnhari
Orphic Cabal is an expression coined by the Chilean writer Miguel Serrano to refer to a supposed mystical discipline of tradition Aryan-Germanic that would be related to the runic-armanist tradition and the kallic alphabet. Miguel Serrano, in many of his works ("WE Book of Resurrection"; "The Golden Cord of Esoteric Hitlerism"; etc ) mentions the supposed existence of an" Aryan cabal "that would be much earlier than the current one Kabalah Jewish. According to the Chilean writer la Orphic Cabal was misrepresented and manipulated by the Judaism, on the basis of which the Jewish cabal. This statement has some truth as to the fact that the cabal arose from the appropriation of Greek and Egyptian philosophical concepts, and especially from the orphan, a mystical cult, syncretized and adapted to Hebrew theology.

Miguel Serrano also uses the expression interchangeably Hiranyagarbha-Cabda to refer to this discipline. Other authors like Thomas Karlsson use expression Gothic cabal or Upsálica cabal. In recent years Hyranio Garbho has popularized the expression Minne art inspired by the work and thought of Tarnhari. According to the Chilean philosopher, it is a mistake to refer to this discipline using a word of Hebrew origin like Kabbalah. This has led that in his book Hermetic Opus refer to it as Art, the Memory Recovery Art or Minne art.

Summary
one	Mythical origin
2	History
3	Theories
4	Discipline
5	Thomas Karlsson
6	Criticism of the concept
7	Bibliography
8	References
9	Related Articles
Mythical origin
The Orphic Cabal it would have originated as a consequence of the perpetration of a sinister act. That act is intimately linked with the history of Moses and the Biblical Exodus. According to esoteric teaching Moses I would not have agreed with God in the Sinai, but, rather, with a diabolical entity called "Y". This has been very well collected by authors like John Baines in his book Star Man [ 1 ] e Hyranio Garbho in his Opus Hermetica. The alien entity that took possession of the planet produced an imbalance, by expelling the Male Energy Spirit from Earth. This brought the planet into the darkest of times, which Hindu philosophers call Kali Yuga. But the Hermetic Tradition also teaches that a Orpheus Mantric Keys were given to exorcise the planet from this strange entity. The set of those mantric keys is what is known as Orphic Cabal.

History
The first references to a Orphic Cabal we find it in the work of Ulrich von der Vogelweide. This magician and seer German said he was in possession of an apocryphal of the controversial Frisian manuscript known as Oera Linda. That apocryphal, written in kallic, contained the songs attributed to Orpheus that allowed to exorcise the planet and return to the original balance. Ulrich von der Vogelweide inherited that work from his favorite disciple, the Austrian Aryanophical book publisher Ernst Lauterer, better known as Tarnhari. Tarnhari taught these secrets to Guido von List, who captured them in his book Die Bilderschrift der Ario-Germanen. According List the secrets of the Orphic Cabal were entrusted to the Jewish radishes of Colony in order to save them from the Christian persecution of Charlemagne. In this way the Jews would have appropriated the Aryan Kabbalah, manipulating and misrepresenting it, and creating from that misrepresentation a false Kabbalah, an anti-cabal, who would see the light four centuries later, among the southern Jews of France and Spain, in a time synchronistically coinciding with the rise of Cathars in the same region. List adds that the hidden armanist militancy of Johannes Reuchlin allowed to unveil this mystery, confirming the Aryan authenticity of the Orphic Cabal[ 2 ].

Theories
The most widely spread theories on Aryan cabal or Orphic Cabal are those developed by ariophists and by Miguel Serrano, in his books US and the Trilogy of Esoteric Hitlerism. But in recent years the ideas of the Chilean philosopher have also begun to become popular Hyranio Garbho who holds a theory about the Orphic Cabal coinciding with the work of Vogelweide and Tarnhari. According to the Chilean philosopher, Orpheus' real name is Arpha. This name, contrary to what was stated by Édouard Schuré, is Aryan and not Phoenician. In his work on the great initiates Édouard Schuré states that the origin of the name Arpha it's Phoenician and it means the one who heals by the light. Following the Lathian interpretation of the runes Hyranio Garbho discuss the position of Schuré claiming that the name of Arpha arises from the conjunction of two runes, the AR rune and the FA rune. Thus, the name of Arpha would mean that salvation comes from initiation or Renaissance, represented the latter in the AR rune, the resurrection rune. According Hyranio Garbho, the mythical Arpha he would not have been Greek, but a survivor of ancient Atlantis[ 3 ]. Thus, the Orphic Cabal would come to reveal itself, in truth, as an Aryan-Germanic discipline of Atlantic, hyperborean origin, long before the Greeks.

Discipline
The Orphic Cabal is supposed to be a discipline of accessis to the mystery of blood and the recovery of ancestral memory, or divine electron, as I will call you Jörg Lanz von Liebenfels. But also the Orphic Cabal consults an operational chapter, that is, mantric, through which the vocalization of the various mantras that empower access to the liberation of the spirit or recovery of the memory of the blood, sung in a certain order and according to a certain rhythmic ( mathematical ), they provoke a specific vibration that could exorcise the planet from the alien force that possesses it. According to some authors, among which stand out Miguel Serrano e Hyranio Garbho that mathematics was already defined at the time of Plato in the form of a geometry. Hence what he himself makes sense Plato put on the front of his Academy: No one who does not know Geometry can enter here. Plato conceived the Geometry as part of his esoteric teaching, being the Metaphysics his exoteric teaching. That geometry consulted a strategic platform, the one rebuilt by Tarnhari amazingly reveals the resemblance to its formula falsified by the Jews. The Orphic Cabal platform combines the wisdom of the Armanen runes, the synchronicity of the Kallic alphabet of Vogelweide, and the wisdom of Traditional Catena Aurea.

Thomas Karlsson
On the other hand Thomas Karlsson, founder of the Order Dragon Rouge, cites the existence of the Qabalah Upsálica or gothic:

"One of the first questions that arise when one approaches the study of Qabalah, trying to understand from it all the ideas and philosophies that compose it is: ¿to what extent is the Qabalah authentically Jewish? Qabalah has been developed in Europe and therefore sinks its roots in thought Greek, from where currents like him have also been born Gnosticism and the hermeticism. Qabalah has been heavily influenced by typically Greek philosophical currents, such as the Pythagorism and the neoplatonism, to such an extent that this is claimed to be an encrypted Greek esoteric current hidden from the laymen with Hebrew terminology.

The American occultist Stephen Flowers, PhD, argues, in his book "Hermetic Magic", that the Hebrew Qabalah has preserved the Greek vision of the world, and that within the Qabalah there is also another more Greek, pure and pagan. Also the academic New Zealand Kieren Barry proposes a similar thesis in his book "The Greek Qabalah." "It was indeed the Greeks, in the early years of the 8th century B.C., who invented alphabetical-numeral correspondences, the true essence of the numerology Kabbalistic. [ ... ] Examples of Hebrew Qabalah can also be found outside of continental Greece before the 3rd century AD. in amulets Egyptians, Roman graphites, in Gnostic philosophy,and even in the first texts Christians. This is probably the oldest known dating of the first Hebrew Qabalah work, the Sefer Yetzirah or "Book of Formation".

This ancient work was essentially a product of the impact between Greek Gnosticism and the mysticism Hebrew, and shows us the influence of the former on many concepts, such as the gnostic theory of creation by emanation, Pythagorism, Platonic philosophy, Ptolemy astrology and the four elements of Empedocles, which were already part of the symbolism of the Greek alphabet. The discussion of whether Qabalah is 100% Jewish is as old as it is important to those who want to study it outside of Jewish mysticism. Qabalah belongs to a more universal, philosophical, and Hellenic than Jewish context, adopting much later the typically character Jew according to which the Jews are the chosen race and all the other peoples are associated with evil. The expulsion of the Jews from Spain it may partly explain the process of Judaization of the cabal towards more exclusive and historical positions. During the Renaissance a Christian Qabalah was developed, in order to delimit the original Hellenic teachings more inherent in the Christian world than in that purely Jewish one. Florence became the center of growth of such a current and the hermeticist Pico della Mirandola was called by this initiative the Father of the Qabalah "Christian."

Pico stated that in the Qabalah it could be found: "... not so much the religion of Moses but if the Christianity. In it there is the mystery of the Trinity, the incarnation of the Word, the divinity of the Messiah. Furthermore I have read about original sin, its atonement for Christ, the Celestial Jerusalem, the fall of demons, the hierarchy of angels, purgatory and the punishment of hell, the same things that we have read daily in Paolo and Dionysus, in Girolamo and Agostino "Pico died young, and it was Johann Reuchlin, his German disciple, who would complete the Christian Kabbalah. Shortly after learning from Pico, Reuchlin in 1494 wrote his first Kabbalistic treatise entitled "De Verbo Mirifico" or "The Miraculous Word", that it is not the name of god the Tetagrammaton YHVH that is so important in the Hebrew current, but the Pentagrammaton YHSVH or Jesus in Hebrew form. Reuchlin's influence was so great,who was the main influence of Erasmus, much more than Luther.

The young Enrico Cornelio Agrippa read his writings and had a conference with him in 1509 on this work. Agrippa's interests in Qabalah are reflected in his most important book, "De Occult Philosophia" , whose pages include Qabalah and the hidden science of its time alongside natural magic. This book will form one of the fundamental foundations for non-Jewish Kabbalists, and for the entire occult and hermetic world of the West. The XVII century saw creation in Sweden of a Kabbalistic current of the runic type. The Gothic Qabalah, which includes ideas of a type nationalist based on the runes and ancient beliefs of the Nordics, mixed with classical occultism. The greatest exponent of this trend was the father of Swedish grammar, Johannes Bureus. Native to Uppsala, he called his stream Uppsalic Kabbalah. The connection between Kabbalistic Ideas and runes it has already been lived in runic mysticism.

The Kabbalistic structure was applied to the 24 runes instead of the 22 Hebrew letters. Sometimes the structure of 15 Bureus runes, another version, the Anglo-Saxon at 33 or the Scandinavian at 16, was used. In Germany rooted the 18-run version of Guido von List, who was strongly influenced by the Qabalah, and who wanted to connect with the ancient Germanic wisdom of the northern-Armani priests. Persecuted, they were forced to hide their secrets in the so-called "Kalas" the Rabbis therefore wrote the ancient wisdom, and successively it was attributed exclusively as a Hebrew. Among the initiates Armani were, according to List, also Pico del Mirandola, Giordano Bruno, Reuchlin, Tritemio, Agrippa. List himself claimed to be the reincarnation of Reuchlin. He also wanted to build a society based on the structure of the 10 Sephiroth, where the upper triad represented the elite of the enlightened Armani initiates. In some historical periods the current Qabalah does not Jewishit seems to have proliferated more than its counterpart: during the 19th century it developed in occult circles.

Among the most famous exponents we find Alphonse Louise Constant and Gerard Encausse, better known as Eliphas Levi and Papus, in addition to S.L. MacGregor Mathers, Aleister Crowley and Edward Waite. The latter influenced by modern Qabalah and contemporary syncretic occultism. The current developed by them has been freed not only from Jewish but also from Christian contamination, and is often called "hermetic", corresponding in addition to many magical, philosophical and religious systems. Some writers have defined three different aspects in the Kabbalistic tradition: the Jewish one that is written "Kabbalah", that Christian "Cabal" and finally the hermetic "Qabalah." According to Lawrence Fin, there are numerous methods to define Qabalah:one is to understand with this term all forms of mysticism Jew. The problem with this definition is its vagueness and excluding other forms of non-Jewish and non-Jewish Qabalah mysticism. Another definition, which tends even more to prevail, is that related to geographical areas where Qabalah flourished without a Jewish presence. Another is one that is limited only to the specific literature written in Spain and Provence ( areas with a strong Jewish presence ) in the 12th and 13th centuries, among whose greatest texts the Bahir and Zohar stand out, these extensive texts completely ignore the vast Greek, Christian and hermetic contribution, limiting itself only to Judaism.

Perhaps the best definition we find today is one that defines Qabalah as "the spirituality that revolves around the 10 Sephiroth and the symbol of the tree of Life." In this way the Qabalah is delimited, but does not exclude the interesting Christian and hermetic contributions. In his book "On Qabalah", Scholem, an important Judeo-German academic, writes: "The greatest speculation of Kabbalistic doctrine - is that of the kingdom of divine emanations or Sephiroth, in whose creative power God manifests "In the Dragon Rouge Order we understand Qabalah in its essence as something not exclusively Jewish or related to the monotheism mystical. She has her roots in philosophy "pagan"European. The principles of Qabalah are universal, built around mathematical and geometric parameters.

Qabalah can be understood based on the teachings of the triad and the number of mystical spheres, traditionally ten. Qabalah plays an important role in Tradition Western Esoteric. It can be connected with classical and Germanic mythology, runology and alchemy and with many other esoteric traditions. Qabalah was preserved by the Judaism but as a heresy in conflict with traditional Judaic orthodoxy. The monotheistic idea can be found on the light side of the Christian-Judaic currents, while the remaining aspects of the ancient pagan world can be located on the opposite side, the part called qlipotica."

Criticism of the concept
European nationalists and identitaries close to mysticism point out that it is a fundamental error and contradiction to name an esoteric concept presumably of "Aryan" origin by the word 'cabal' ( קַבָּלָה ) which is of Hebrew origin (Semitic) and what does "receive" mean". They point out that this trend is a way of deviationism of Aryan doctrines, propitiated by Miguel Serrano and Nimrod de Rosario and aligned with the most disorienting concepts of New Age or the "New Age".

Bibliography
Dracontias Magazine No3-2002 - "The Golden Cord of Esoteric Hitlerism" Miguel Serrano
References
 John Baines, Star Man, 1992, Euro America Editions, ISBN 956-7031-06-1
 To deepen this topic, see the book The Mystery of the Fyrfos of Hyranio Garbho
 Hyranio Garbho, Ulrich von der Vogelweide and the Oera Linda Circle, 2012, Aurea Catena Editores